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Varaha Purana 65.4: Adhyaya 65, Shloka 4

The Sovereignty Vow and the Cycle of Tithi-Based Observances

Pūrva Bhāga · Dāna–Vrata (Ritual charity and dietary discipline)

एवमुक्त्वा बलिं तासु दत्त्वा शुद्धेन चेतसा । ततो रात्रौ तु भुञ्जीत दध्यन्नं तु सुसंस्कृतम् ॥ ६५.४ ॥

Recitation with translationVaraha Purana 65.4

evam uktvā baliṁ tāsu dattvā śuddhena cetasā | tato rātrau tu bhuñjīta dadhyannaṁ tu susaṁskṛtam || 65.4 ||

ఇలా పలికి శుద్ధమైన మనస్సుతో ఆ దిక్కులకు బలి సమర్పించి, తరువాత రాత్రివేళ సుసంస్కృతమైన దధ్యన్నం (పెరుగు అన్నం) భుజించాలి।

एवम्thus
एवम्
TypeIndeclinable
Formअव्यय (adverb)
RoleKriya-visheshana (क्रियाविशेषण/Adverb)
Rootएवम् (अव्यय)
उक्त्वाhaving said
उक्त्वा
TypeVerb
Formक्त्वान्त (absolutive/gerund) ‘having said’
RolePurvakala-kriya (पूर्वकालक्रिया/Absolutive)
Rootवच् (धातु)
बलिम्offering
बलिम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म/Object)
Rootबलि (प्रातिपदिक)
तासुin those (directions)
तासु
TypeNoun
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन; अधिकरण (दिशासु)
RoleAdhikarana (अधिकरण/Location)
Rootतद् (सर्वनाम-प्रातिपदिक)
दत्त्वाhaving given
दत्त्वा
TypeVerb
Formक्त्वान्त (absolutive/gerund) ‘having given’
RolePurvakala-kriya (पूर्वकालक्रिया/Absolutive)
Rootदा (धातु)
शुद्धेनpure
शुद्धेन
TypeAdjective
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषण (चेतसा)
RoleVisheshana (विशेषण/Qualifier)
Rootशुद्ध (प्रातिपदिक)
चेतसाwith mind
चेतसा
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
RoleKarana (करण/Instrument)
Rootचेतस् (प्रातिपदिक)
ततःthen
ततः
TypeIndeclinable
Formअव्यय (adverb: ‘then/thereafter’)
RoleKriya-visheshana (क्रियाविशेषण/Adverb)
Rootततः (अव्यय)
रात्रौat night
रात्रौ
TypeNoun
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; अधिकरण (काल)
RoleAdhikarana (अधिकरण/Time)
Rootरात्रि (प्रातिपदिक)
तुthen / indeed
तु
TypeIndeclinable
Formअव्यय (particle)
RoleSambandha (सम्बन्ध/Discourse particle)
Rootतु (अव्यय)
भुञ्जीतshould eat
भुञ्जीत
TypeVerb
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; आत्मनेपद
RoleKriya (क्रिया/Verbal action)
Rootभुज् (धातु)
दध्यन्नम्curd and rice/food
दध्यन्नम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; इतरेतर-द्वन्द्वः (दधि च अन्नं च)
RoleKarma (कर्म/Object)
Rootदधि + अन्न (प्रातिपदिक)
तुindeed
तु
TypeIndeclinable
Formअव्यय (particle)
RoleSambandha (सम्बन्ध/Discourse particle)
Rootतु (अव्यय)
सुसंस्कृतम्well-prepared
सुसंस्कृतम्
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (दध्यन्नम्); कर्मधारयः (सु-सम्-स्कृतम् = well-prepared)
RoleVisheshana (विशेषण/Qualifier)
Rootसु + संस्कृत (कृदन्त; कृ धातु)
  • एवमुक्त्वा → एवम् उक्त्वा
  • दध्यन्नम् → दधि अन्नम् (द्वन्द्व-समासरूप)
  • सुसंस्कृतम् → सु-संस्कृतम्

Shanta and Bhakti rasaSetting: Household/āśrama ritual setting
Speaker

Varāha

Kind of teaching
Ethics of intention
Subjects
EthicsRitual PracticeDietary Discipline
Core idea

Inner purity is integral to ritual; disciplined enjoyment after duty aligns pleasure with dharma.

In practice

Before consumption, complete obligations and recollect the purpose; keep diet simple and mind collected during observances.

C
Classical Literature
P
Purāṇic Dharma
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It reflects a common Purāṇic pattern of integrating ritual offering (bali) with inner discipline (śuddha-cetas), illustrating how late-ancient Sanskrit texts linked outward practice and ethical intention.

No specific place-name appears in this verse; it is framed as a general procedural instruction rather than a site-specific māhātmya passage.

The verse emphasizes performing offerings with a purified intention and following a regulated, appropriate meal practice thereafter—linking ritual action to mental clarity and restraint.

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