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Varaha Purana 57.8 — Adhyaya 57, Shloka 8

The Observance for Attaining Radiance: The Soma Kānti-Vrata

फाल्गुनादिचतुष्के तु पायसं भोजयेच्छुचिः । शालिहोमं तु कुर्वीत कार्त्तिके तु यवैस्तथा ॥ ५७.८ ॥

phālgunādicatuṣke tu pāyasaṃ bhojayec chuciḥ | śālihomaṃ tu kurvīta kārttike tu yavais tathā || 57.8 ||

ఫాల్గుణముతో ప్రారంభమయ్యే నాలుగు నెలల్లో శుచియైనవాడు పాయసం (క్షీరాన్నం) భోజనంగా సమర్పించాలి. శాలితో హోమం చేయాలి; అలాగే కార్త్తికంలో యవాలతో (హోమం చేయాలి)।

phālgunādi-catuṣkein the Phālguna-beginning four-month period
phālgunādi-catuṣke:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootphālguna-ādi-catuṣka (प्रातिपदिक; phālguna + ādi + catuṣka)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); ‘in the four-month period beginning with Phālguna’
tubut/indeed
tu:
Sambandha (सम्बन्ध/connecting particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
pāyasamrice-milk pudding (pāyasa)
pāyasam:
Karma (कर्म)
TypeNoun
Rootpāyasa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
bhojayetshould feed
bhojayet:
Kriyā (क्रिया)
TypeVerb
Rootbhuj (भुज् धातु) [causative/णिच्: bhojay-]
FormVidhi-liṅ (विधिलिङ्/optative), Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन); causative ‘should cause to eat/feed’
śuciḥ(being) pure/clean
śuciḥ:
Karta (कर्ता)
TypeAdjective
Rootśuci (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); used substantively ‘(one who is) pure’
śāli-homamśāli-rice fire-offering
śāli-homam:
Karma (कर्म)
TypeNoun
Rootśāli-homa (प्रातिपदिक; śāli + homa)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); ‘oblation with śāli-rice’
tuand/indeed
tu:
Sambandha (सम्बन्ध/connecting particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), emphasis
kurvītashould perform
kurvīta:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Ātmanepada (आत्मनेपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
kārttikein Kārttika
kārttike:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkārttika (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); ‘in (the month of) Kārttika’
tuthen/indeed
tu:
Sambandha (सम्बन्ध/connecting particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
yavaiḥwith barley grains
yavaiḥ:
Karaṇa (करण)
TypeNoun
Rootyava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
tathālikewise/so
tathā:
Sambandha (सम्बन्ध/ manner)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What seasonal regimen of offerings (food and homa materials) should be followed across the ritual calendar, especially from Phālguna and in Kārttika?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Kārttika is strongly associated with Vaiṣṇava devotion in later Vaiṣṇava traditions (Dāmodara month), but this verse itself frames it as a ritual-material prescription, not a Mathurā/Vraja site reference."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"During the four-month period beginning with Phālguna, feed pāyasa; perform śāli (rice) homa, and in Kārttika perform similarly with barley.","karmic_consequence":"Seasonally aligned offerings are held to increase purity and merit; ignoring prescribed materials/times reduces the rite’s intended benefit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Cāturmāsya-style seasonal offering regimen (Phālguna-ādi catuṣka) with Kārttika barley observance","tithi_month":"Four-month cycle beginning with Phālguna; special prescription for Kārttika.","promised_fruit":"Accumulation of merit through sustained seasonal discipline; explicit phala not stated in this verse."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Seasonal regulation of offerings reflects yajña as the harmonizer of time (kāla) and sustenance (anna): aligning human action with cosmic rhythms, a key Purāṇic bridge between ritual and cosmology.","yajna_varaha_imagery":"Implicit mapping: anna (pāyasa, śāli, yava) as yajña-substance sustaining worlds; no explicit Varāha-as-yajña body imagery appears in this verse.","vedantic_connection":"Kāla-dharma: disciplined action in time purifies the mind (citta-śuddhi), preparing for higher knowledge; food/offerings become instruments of sattva cultivation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline through time (kāla-sādhana)","core_concept":"Spiritual practice is stabilized by long-duration, seasonally structured observances that train consistency and purity.","practical_application":"Adopt a calendar-based sādhana plan (dietary charity/offerings/homa) and keep it steadily across months rather than sporadic devotion."}

Subject Matter: ["Ethics","Ritual Practice","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 57.57.4-7 (same ritual unit: worship, arghya, mantra, diet)

Visual Art Cues: {"scene_description":"A seasonal ritual montage: a purified practitioner offers pāyasa during the Phālguna-beginning four-month cycle, performs rice-homa, and later in Kārttika performs barley-based offerings—shown as a calendar wheel or sequential panels.","item_prompts":["calendar/season wheel (Phālguna to Kārttika)","pāyasa bowl offering","homa fire with rice grains","barley sheaves and barley oblation","purified practitioner (śuci) with ladle (sruc)"],"kerala_mural_prompt":"Kerala mural: triptych panels—pāyasa offering, śāli-homa, yava-homa; bold outlines, symbolic season markers (flowers for Phālguna, lamps for Kārttika).","tanjore_prompt":"Tanjore: central homa scene with gold-leaf flames; side vignettes of pāyasa and barley offerings; ornate arch and rich textiles.","mysore_prompt":"Mysore: refined ritual realism—fire, ladle, grains; gentle seasonal cues in background; calm devotional concentration.","pahari_prompt":"Pahari: narrative sequence with soft landscapes indicating seasonal change; small homa altar, delicate depiction of grains and offerings."}

Audio Atmosphere: {"recitation_mood":"calendar-ritual instruction","suggested_raga":"Madhyamāvati (auspicious closure/observance)","pace":"medium","voice_tone":"clear, steady, guiding"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Calendar

FAQs

It reflects a Purāṇic-style ritual calendar that links specific months with prescribed food offerings and homa materials, illustrating how normative practice was organized seasonally in premodern Sanskrit textual culture.

No explicit geographic site is named in this verse; it is primarily calendrical and procedural rather than place-specific.

The verse emphasizes disciplined, orderly observance—performing offerings with personal purity (śuci) and aligning practices with an established seasonal regimen.

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