The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
विश्वेश्वराय देवाय शिवशम्भुभवाय च । कपर्दिने करालाय महादेवाय ते नमः ॥ ३३.२४ ॥
viśveśvarāya devāya śivaśambhubhavāya ca | kapardine karālāya mahādevāya te namaḥ || 33.24 ||
విశ్వేశ్వర దేవుడైన, శివ-శంభు-భవుడైన, జటాధారియైన, కరాళ (భయంకర) స్వరూపుడైన మహాదేవా—నీకు నమస్కారం।
Varāha (default attribution; speaker not explicit in fragment)
It exemplifies Purāṇic hymn-style diction (stuti) through a compact sequence of epithets, reflecting how later Sanskrit literature catalogues divine names as a mode of theological description and literary devotion.
No specific geographic site is named in this verse; it functions as a theological salutation rather than a sacred-geography reference.
The verse models a philosophical posture of humility and reverential address—using disciplined speech and respectful naming—rather than issuing a direct ethical command.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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