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Varaha Purana 182.4: Adhyaya 182, Shloka 4

Installation of a Stone Image

Ritual Procedure for Consecration

Uttara Bhāga · Pratimā-pratiṣṭhā / Śaila-arcā-sthāpanavidhi

दीपकं च ततो दद्याद्बलिं दध्योदनेन च ॥ नमो नारायणायेति उक्त्वा मन्त्रमुदीरयेत् ॥

Recitation with translationVaraha Purana 182.4

dīpakaṃ ca tato dadyād baliṃ dadhyodanena ca || namo nārāyaṇāyeti uktvā mantram udīrayet ||

తదనంతరం దీపాన్ని సమర్పించి, దధ్యోదనంతో (పెరుగు అన్నంతో) బలిని అర్పించాలి; ‘నమో నారాయణాయ’ అని చెప్పి మంత్రాన్ని ఉచ్చరించాలి.

dīpakama lamp
dīpakam
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
RoleKarma (कर्म/object of dadyāt)
Rootdīpaka (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormAvyaya (अव्यय), conjunction
RoleSambandha (सम्बन्ध)
Rootca (अव्यय)
tataḥthen
tataḥ
TypeIndeclinable
FormAvyaya (अव्यय), adverb (thereafter)
RoleKriya-visheṣaṇa (क्रियाविशेषण)
Roottatas (अव्यय)
dadyātshould give/offer
dadyāt
TypeVerb
FormVidhi-liṅ (विधिलिङ्, optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriya (क्रिया/prescription)
Rootdā (धातु)
baliman offering (bali)
balim
TypeNoun
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
RoleKarma (कर्म/object of dadyāt)
Rootbali (प्रातिपदिक)
dadhy-odanenawith curd-rice
dadhy-odanena
TypeNoun
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); dadhi-odana = curd-rice; means of offering
RoleKaraṇa (करण/instrument)
Rootdadhi (प्रातिपदिक) + odana (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormAvyaya (अव्यय), conjunction
RoleSambandha (सम्बन्ध)
Rootca (अव्यय)
namaḥsalutation
namaḥ
TypeIndeclinable
FormAvyaya (अव्यय), indeclinable interjection; used with dative (चतुर्थी)
RoleSambandha (सम्बन्ध/utterance)
Rootnamas (प्रातिपदिक; अव्ययवत्)
nārāyaṇāyato Nārāyaṇa
nārāyaṇāya
TypeNoun
FormMasculine (पुंलिङ्ग), Dative (चतुर्थी), Singular (एकवचन)
RoleSampradāna (सम्प्रदान/recipient)
Rootnārāyaṇa (प्रातिपदिक)
itithus
iti
TypeIndeclinable
FormAvyaya (अव्यय), quotative particle (इत्यर्थक)
RoleSambandha (सम्बन्ध/quotation marker)
Rootiti (अव्यय)
uktvāhaving uttered
uktvā
TypeVerb
FormAbsolutive/Gerund (क्त्वान्त), having said
RoleKriya (क्रियापूर्वक/preceding action)
Rootvac (धातु)
mantramthe mantra
mantram
TypeNoun
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
RoleKarma (कर्म/object of udīrayet)
Rootmantra (प्रातिपदिक)
udīrayetshould recite/intonate
udīrayet
TypeVerb
FormVidhi-liṅ (विधिलिङ्, optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriya (क्रिया/prescription)
Rootud + īr (धातु)
  • dadyād balim: dadyāt + balim (final -t becomes -d before voiced b)
  • dadhyodanena = dadhi + odanena (i + o → yo)
  • nārāyaṇāyeti = nārāyaṇāya + iti (a + i → e)
  • mantram udīrayet: -m before vowel u (anusvāra sandhi)

Bhakti and Shanta rasaSetting: Altar/mandapa
Speaker

Varāha

Kind of teaching
Devotional praxis
Subjects
Ritual StudiesFoodways in Ritual
Core idea

Bhakti is enacted through simple, luminous offerings and nāma-mantra; sanctity is stabilized by honoring both the Lord and the ritual perimeter (bali).

In practice

In worship or installation, include dīpa-dāna, offer simple pure food, and anchor the rite with a clear nāma-mantra (‘namo nārāyaṇāya’).

P
Purāṇic Literature
V
Vaiṣṇava Ritual
O
Offerings
L
Lamp Worship

FAQs

It evidences specific offering types (lamp, bali, curd-rice) that inform the history of liturgical practice and ritual food culture.

No location is named; the verse describes standard offerings applicable across regions.

Structured giving—offering light and sustenance—models a disciplined, non-coercive form of devotional and communal practice.

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