Previous Verse
Next Verse

Varaha Purana 176.30: Adhyaya 176, Shloka 30

The Māhātmya of Kṛṣṇagaṅgodbhava, Kāliñjara, and the Five Sacred Baths: The Tale of Pāñcāla and Tilottamā

तस्मिङ्गतेऽथ पितरौ कालधर्ममुपेयतुः ॥ तीर्थेऽस्मिन्नस्थिपातार्थमहं सार्थैः सहागता ॥

Sanskrit recitationVaraha Purana 176.30

tasmiṅgate ’tha pitarau kāladharmam upeyatuḥ || tīrthe ’sminn asthipātārtham ahaṃ sārthaiḥ sahāgatā ||

అతడు వెళ్లిన తరువాత నా తల్లిదండ్రులు కాలధర్మాన్ని పొందారు (అంటే మరణించారు). వారి అస్తులను నదిలో సమర్పించుటకై నేను కారవాన్లతో కలిసి ఈ తీర్థానికి వచ్చాను.

तस्मिन्in that (place/time)
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun); नपुंसकलिङ्गे/पुंलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन (Singular); अधिकरण-प्रयोग (locative)
गतेwhen (he/it) had gone
गते:
Adhikarana (अधिकरण)
TypeVerb
Rootगम् (धातु) → गत (कृदन्त-प्रातिपदिक)
Formक्त (Past passive participle/कृत्-प्रत्यय); सप्तमी एकवचन, नपुंसकलिङ्ग (agreeing with तस्मिन्); लोके सप्तमी (absolute locative sense)
अथthen
अथ:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/सम्बन्धसूचक (particle: then/thereupon)
पितरौthe two parents
पितरौ:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), द्विवचन (Dual)
कालधर्मम्the law/way of time (death)
कालधर्मम्:
Karma (कर्म)
TypeNoun
Rootकाल-धर्म (प्रातिपदिक; काल + धर्म)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘कालस्य धर्मः’
उपेयतुःthey attained/went to
उपेयतुः:
Kriya (क्रिया)
TypeVerb
Rootउप-इ (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd person), द्विवचन (Dual); परस्मैपद
तीर्थेat the sacred ford/place
तीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
अस्मिन्in this
अस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्गे/पुंलिङ्गे, सप्तमी (7th), एकवचन; विशेषण-भाव (qualifying tīrthe)
अस्थि-पात-अर्थम्for the purpose of casting (the) bones
अस्थि-पात-अर्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootअस्थि + पात + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; प्रयोजनार्थक द्वितीया (accusative of purpose); समास: षष्ठी/तत्पुरुष ‘अस्थीनां पातः’ + तत्पुरुष ‘तस्य अर्थः’
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा (1st), एकवचन
सार्थैःwith the caravans/companies
सार्थैः:
Sahakari (सहकारी/सह)
TypeNoun
Rootसार्थ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन (Plural); सहार्थक-करण (instrumental of accompaniment)
सहtogether with
सह:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक उपसर्ग/निपात (with)
आगता(I) have come/arrived
आगता:
Karta (कर्ता)
TypeVerb
Rootआ-गम् (धातु) → आगत (कृदन्त-प्रातिपदिक)
Formक्त (Past passive participle); स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि प्रयोग (agreeing with अहम् understood as feminine speaker)

Pṛthivī

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"bereaved yet duty-driven; seeking ritual closure for parents","key_question":"Implicit: ‘What should be done for departed parents, and where should their remains be consigned for spiritual benefit?’"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"This ‘tīrtha’ (unnamed in the verse; contextually a sacred ford within the narrative’s pilgrimage geography)","parikrama_context":"Implied pilgrimage movement with caravans; not explicit parikramā, but tīrtha-visit as part of sacred-circuit travel.","krishna_connection":"Indirect: Mathurā-maṇḍala tīrthas later become central in Kṛṣṇa-līlā geography; the act of coming to a Mathurā-region tīrtha anticipates Vaiṣṇava sacralization of the landscape."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"After parents’ death, one should perform antyeṣṭi-related duties and consign bones (asthi-visarjana) at a tīrtha for their welfare.","karmic_consequence":"Following: supports pitṛ-gati and brings puṇya to the performer; neglect: prolongs grief/ṛṇa and is treated as pitṛ-ṛṇa default (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of mortality","core_concept":"Kāladharma (inevitability of death) is met rightly through prescribed rites; grief is transformed into merit through duty at sacred places.","practical_application":"When bereaved, complete funerary obligations promptly; choose sanctified waters/tīrthas for asthi-visarjana and śrāddha with faith and restraint."}

Subject Matter: ["Heritage Sites","Ethics","Geography"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: tīrtha/river-ford pilgrimage site

Related Themes: Varāha Purāṇa 176.28-32 (identity, homeland, family, separation leading to this rite)

Visual Art Cues: {"scene_description":"A bereaved daughter arrives with caravans at a sacred ford, carrying or accompanying funerary remains to consign the bones of her parents into holy waters.","item_prompts":["river/ford steps","earthen pot/cloth bundle for ashes/bones","caravan (bullock carts, merchants)","ritual gesture of offering into water","somber sky with calm water"],"kerala_mural_prompt":"Kerala mural; broad river with stylized waves; the woman in simple attire performing asthi-visarjana; caravans in side register; muted palette with sacred aura.","tanjore_prompt":"Tanjore; gold-highlighted river and ritual vessels; ornate arch framing the tīrtha; the act of offering emphasized with luminous detailing.","mysore_prompt":"Mysore; refined ghāṭ scene, delicate figures; emphasis on quiet devotion and ritual precision; soft light on water surface.","pahari_prompt":"Pahari; compact ghat and river scene with distant trees; caravans as small narrative elements; expressive sorrow on the performer’s face."}

Audio Atmosphere: {"recitation_mood":"grave, ritual-solemn","suggested_raga":"Bhairav","pace":"slow","voice_tone":"deep, steady, reverent"}

C
Classical Literature
V
Vaishnavism
S
Sacred Geography
D
Dharmic Ethics

FAQs

It reflects Purāṇic-era memorial practices connected to tīrthas, especially the ritual deposition of remains, indicating how sacred geography structured life-cycle rites.

The verse only says 'asmin tīrthe' (at this tīrtha). Without additional context, the specific site cannot be securely identified.

It emphasizes the inevitability of death (kāladharma) and the cultural duty of honoring ancestors through prescribed rites at recognized sacred places.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App