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Varaha Purana 147.22: Adhyaya 147, Shloka 22

The Sacred Merit of Goniṣkramaṇa

the Tīrtha of the Cows’ Emergence/Release

ततोऽभ्रमद्विरूपाक्षः शं न प्राप्नोति कर्हिचित् ॥ अहं च परितप्तोऽस्मि आत्मत्वादीश्वरस्य च ॥

Recitation with translationVaraha Purana 147.22

tato ’bhramad virūpākṣaḥ śaṃ na prāpnoti karhicit | ahaṃ ca paritapto ’smi ātmatvād īśvarasya ca ||

అప్పుడు విరూపాక్షుడు తిరుగాడుతూ ఉండి ఎప్పుడూ శ్రేయస్సు పొందలేదు; నేనూ ఈశ్వరునితో ఆత్మత్వం కారణంగా తప్తుడనై ఉన్నాను।

tataḥthen/thereupon
tataḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
abhramatwandered/roamed
abhramat:
Kriya (क्रिया)
TypeVerb
Rootbhram (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (singular)
virūpākṣaḥVirūpākṣa (one with deformed/odd eyes)
virūpākṣaḥ:
Karta (कर्ता)
TypeNoun
Rootvirūpa + akṣa (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (nominative, 1st), एकवचन (singular); बहुव्रीहि—‘विरूपे अक्षिणी यस्य सः’
śampeace/welfare
śam:
Karma (कर्म)
TypeNoun
Rootśam (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया (accusative, 2nd), एकवचन (singular)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle (निषेध)
prāpnotiattains/obtains
prāpnoti:
Kriya (क्रिया)
TypeVerb
Rootprāp (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (singular)
karhicitever/at any time
karhicit:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootkarhicit (अव्यय)
FormAvyaya (अव्यय), adverb (कालवाचक)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (nominative, 1st), एकवचन (singular)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
paritaptaḥtormented/afflicted
paritaptaḥ:
Karta (कर्ता)
TypeAdjective
Rootpari + tap (धातु)
Formकृदन्त—क्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; used adjectivally with ‘aham’
asmiam
asmi:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
Formलट् (Present), परस्मैपद, उत्तमपुरुष (1st person), एकवचन (singular)
ātmatvātbecause of (his) being the Self/identity
ātmatvāt:
Hetu (हेतु)
TypeNoun
Rootātmatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (ablative, 5th), एकवचन; हेतौ (cause)
īśvarasyaof the Lord
īśvarasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootīśvara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (genitive, 6th), एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)

Unspecified (defaults to primary dialogue frame: Varāha as narrator/instructor)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
Ś
Śaiva-Vaiṣṇava interface

FAQs

It reflects a common Purāṇic narrative pattern where a curse (śāpa) produces prolonged distress, motivating ritual or ethical remediation within a pilgrimage/merit framework.

No specific place-name is given in this verse; the geographic identification emerges later in the passage with the mention of Go-niṣkrama tīrtha.

The verse foregrounds the consequences of affliction and the search for restoration of well-being (śam), framing later remedial actions as culturally sanctioned responses.

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