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Varaha Purana 145.56: Adhyaya 145, Shloka 56

The Greatness of the Śālagrāma Sacred Region

अथ वै मुञ्चते प्राणान्मम कर्माविनिश्चितः ॥ स भुक्त्वा राज्यभोज्यानि मम लोकं च गच्छति ॥

Sanskrit recitationVaraha Purana 145.56

atha vai muñcate prāṇān mama karmāviniścitaḥ || sa bhuktvā rājya-bhojyāni mama lokaṃ ca gacchati ||

మరియు నిజంగా, అక్కడ నా విధించిన కర్మాలలో దృఢనిశ్చయంతో ప్రాణాలను విడిచినవాడు, రాజ్యభోగాలను అనుభవించి నా లోకానికీ వెళ్తాడు.

अथthen
अथ:
Sambandha (सम्बन्ध/प्रसङ्ग)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; क्रमवाचक/अनन्तरार्थक (indeclinable; then/thereupon)
वैindeed
वै:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात/अवधारण (particle; indeed/emphatic)
मुञ्चतेreleases/lets go
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (वर्तमानकाल), आत्मनेपद; प्रथमपुरुष, एकवचन
प्राणान्life-breaths; vital airs
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन; सर्वनाम (genitive of 'I')
कर्मdeed; ritual act
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन (context: object of determination)
अविनिश्चितःnot determined; undecided
अविनिश्चितः:
Karta (कर्ता)
TypeAdjective
Rootअव-नि-√चित् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त); पुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विशेषण (not ascertained/undecided)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; सर्वनाम
भुक्त्वाhaving enjoyed
भुक्त्वा:
Kriya (क्रिया-पूर्वक)
TypeVerb
Rootभुज् (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वक्रिया (having enjoyed/eaten)
राज्यभोज्यानिroyal enjoyments; pleasures of kingship
राज्यभोज्यानि:
Karma (कर्म)
TypeNoun
Rootराज्य (प्रातिपदिक) + भोज्य (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (राज्यस्य भोज्यानि); नपुंसकलिङ्ग; द्वितीया-विभक्ति, बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन
लोकम्world; realm
लोकम्:
Karma (कर्म/गन्तव्य)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction; and)
गच्छतिgoes; reaches
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट् (वर्तमानकाल), परस्मैपद; प्रथमपुरुष, एकवचन

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha completes the graded promise: if one dies there while resolute in his rites, after enjoying royal pleasures one attains Varāha’s world—taught to Bhū-devī."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"seeking clarity on ultimate outcome","key_question":"How are worldly rewards (rājya-bhoga) integrated with final destiny (mama-loka) for one who dies at the tīrtha in steadfast observance?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified tīrtha (same locus as 145.61)","parikrama_context":"Frames the tīrtha as both artha-giving and mokṣa-adjacent (loka-prāpti), a typical climax-point in pilgrimage itineraries.","krishna_connection":"Indirect: ‘mama loka’ aligns with Vaiṣṇava heavenly attainment themes later elaborated in Kṛṣṇa traditions, but not explicit here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"If one dies at the tīrtha while resolute in Varāha’s rites, one enjoys royal pleasures and then goes to Varāha’s world.","karmic_consequence":"Steadfastness yields a two-stage fruition: worldly sovereignty-enjoyment followed by divine-world attainment; absence of resolve undermines the promised trajectory."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"graded fruits of dharma (bhoga → loka)","core_concept":"Dharma can yield layered results: legitimate enjoyment (bhoga) need not oppose ultimate ascent when anchored in divine rite and right resolve.","practical_application":"Pursue prosperity through dharmic means; maintain niṣṭhā so that life’s end is oriented toward the divine rather than mere enjoyment."}

Subject Matter: ["Ethics","Heritage Sites","Soteriology (text-internal afterlife claims)"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: tīrtha/kṣetra functioning as both bhoga- and loka-gateway

Related Themes: Varāha Purāṇa 145.61 (seven-night bath yields kingship); Varāha Purāṇa 145.58 (parallel: Agniṣṭoma-fruit then Varāha-loka)

Visual Art Cues: {"scene_description":"A devotee’s life ends at the tīrtha with ritual resolve; behind the scene, a symbolic royal court (throne, attendants) fades into a celestial pathway leading to Varāha’s realm.","item_prompts":["tīrtha riverbank","devotee in final moments with prayer gesture","Varāha’s blessing presence","royal symbols (throne, crown, parasol) as ‘bhoga’","celestial gate/path as ‘mama loka’"],"kerala_mural_prompt":"Kerala mural: layered registers—lower riverbank death-with-devotion, upper register Varāha-loka; royal emblems stylized between as transitional fruit.","tanjore_prompt":"Tanjore: gold-leaf celestial arch for Varāha-loka; rich royal motifs; Varāha central with blessing mudrā.","mysore_prompt":"Mysore: nuanced transition from earthly courtly pleasures to serene divine realm; soft lighting and refined ornament.","pahari_prompt":"Pahari: narrative progression across the painting—riverbank scene to distant heavenly pavilion of Varāha; delicate figures and cool mountain-like atmosphere."}

Audio Atmosphere: {"recitation_mood":"grave yet hopeful","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"measured, weighty on ‘mama lokam ca gacchati’ with a concluding cadence"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual and Merit Discourse
S
Sacred Geography

FAQs

It exemplifies Purāṇic synthesis of worldly and otherworldly reward idioms, mapping political prosperity and post-mortem attainment onto ritual discipline at a site.

The passage remains within the same tīrtha/kṣetra narrative frame; no new toponym appears in this half-verse.

The central instruction is firmness of resolve (niścaya) in conduct, implying intentional, consistent practice.

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