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Varaha Purana 144.83: Adhyaya 144, Shloka 83

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

गुरोश्च कुशलं ब्रूहि कुत्रास्ते स तपोधनः ॥ भवान् कुतः समायातः किमत्रागमकारणम्

Sanskrit recitationVaraha Purana 144.83

guroś ca kuśalaṃ brūhi kutrāste sa tapodhanaḥ || bhavān kutaḥ samāyātaḥ kim atrāgama-kāraṇam

గురువు క్షేమమును కూడా చెప్పుము—ఆ తపోధనుడు ఎక్కడ ఉన్నాడు? నీవు ఎక్కడి నుండి వచ్చితివి, ఇక్కడికి రావడానికి కారణమేమి?

गुरोःof the teacher
गुरोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Masculine, Genitive (6th), Singular
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
कुशलम्well-being
कुशलम्:
Karma (कर्म)
TypeNoun
Rootकुशल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; Neuter, Nom./Acc., Singular
ब्रूहिtell, speak
ब्रूहि:
Kriyā (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन; Imperative, 2nd person, Singular
कुत्रwhere?
कुत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootकुत्र (अव्यय)
Formअव्यय, प्रश्नवाचक-देश (interrogative adverb of place)
आस्तेis sitting/staying
आस्ते:
Kriyā (क्रिया)
TypeVerb
Rootआस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; Present, 3rd person, Singular; आत्मनेपद
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular
तपोधनःthe ascetic rich in austerity
तपोधनः:
Karta (कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक) + धन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular; कर्मधारय/षष्ठी-तत्पुरुष-प्रायः (तपः एव धनं यस्य / तपसः धनम्)
भवान्you (sir)
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular (honorific ‘you’)
कुतःfrom where?
कुतः:
Apādāna (अपादान)
TypeIndeclinable
Rootकुतः (अव्यय)
Formअव्यय, प्रश्नवाचक-अपादान (interrogative ‘from where?’)
समायातःhas come/arrived
समायातः:
Kriyā (क्रिया)
TypeVerb
Rootसम् + आ + या (धातु)
Formक्त-प्रत्ययान्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; Masculine, Nominative, Singular; ‘having come/arrived’
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; Neuter, Nom./Acc., Singular (interrogative)
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय, देशवाचक (here)
आगमकारणम्reason for (your) coming
आगमकारणम्:
Karma (कर्म)
TypeNoun
Rootआगम (प्रातिपदिक) + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; Neuter, Nom./Acc., Singular; षष्ठी-तत्पुरुषः (आगमस्य कारणम्)

Varāha (default framework; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"Where is the revered teacher (tapodhāna), how is he, from where have you come, and what is your purpose here?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Dhārmic hospitality begins with inquiries into the guru’s welfare and the guest’s origin and purpose (ātithi-saṃvāda).","karmic_consequence":"Proper inquiry fosters right action and appropriate reception; failure signals neglect of ācāra."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma (sat-saṅga and right inquiry)","core_concept":"Right questions (praśna) orient action toward dharma and reveal intention (prayojana).","practical_application":"When meeting travelers/seekers, ask welfare, provenance, and purpose before proceeding; keep guru-welfare central."}

Subject Matter: ["Ethics"]

Primary Rasa: śānta

Secondary Rasa: jijñāsā

Type: Hermitage/interrogative reception space

Related Themes: Varāha Purāṇa 144 (sequence of reception questions before offering arghya)

Visual Art Cues: {"scene_description":"An elder ascetic leans slightly forward, questioning a visiting disciple; the visitor stands attentive, travel-worn but composed.","item_prompts":["elder sage seated on kuśa mat","visitor with staff (daṇḍa) and bundle","gesture of inquiry (raised hand)","forest hermitage backdrop","calm facial expressions"],"kerala_mural_prompt":"Formal dialogue tableau with codified hand gestures; decorative trees; muted sacred palette.","tanjore_prompt":"Gold-highlighted sage seat and ritual vessels; visitor in respectful stance; ornate border.","mysore_prompt":"Balanced composition emphasizing expressions; detailed hermitage props; warm earth tones.","pahari_prompt":"Narrative miniature with gentle slopes/trees; subtle gestures; airy spacing."}

Audio Atmosphere: {"recitation_mood":"inquiring, attentive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"measured, interrogative clarity"}

C
Classical Literature

FAQs

It exemplifies polite inquiry conventions in Sanskrit discourse (asking kuśala, location, and purpose), illuminating social pragmatics in Purāṇic narration.

No specific location is named in this verse.

Disciplined communication: inquiry that is respectful, structured, and oriented toward clarity of purpose.

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