Rig Veda 6.49.7: Mandala 6, Sukta 49, Mantra 7
Sukta 6.49
- Rishi
- Bharadvāja Bārhaspatya
- Devata
- Sarasvatī
- Chandas
- Tr̥ṣṭubh
- Rasa
- Shanta (peace) and Adbhuta (wonder)
पावीरवी कन्या चित्रायुः सरस्वती वीरपत्नी धियं धात् । ग्नाभिरच्छिद्रं शरणं सजोषा दुराधर्षं गृणते शर्म यंसत् ॥
pāvī́ravī kanyā́ citrā́yuḥ sárasvatī vī́rapatnī dhíyaṃ dhāt | gnā́bhir ácchidraṃ śaraṇáṃ sajóṣā durā́dharṣaṃ gṛṇaté śárma yaṃsat ||
సరస్వతి—తన ప్రవాహంలో పవిత్రపరచునది, విచిత్రాయుః గల యువకన్య, వీరశక్తుల పత్నీ—మాలో ప్రేరిత ‘ధీ’ని స్థాపించుగాక. దేవీ-స్త్రీలతో సజోషగా ఉండి, గాయకునికి అచ్ఛిద్ర శరణం, దురాధర్ష ఆశ్రయం, మరియు శాంతిదాయక ‘శర్మ’ను ప్రసాదించుగాక.
Word by Word
- पावी॑रवी
- Pāvīravī (a purifying goddess/epithet)Noun (proper/epithet)स्त्रीलिङ्ग, प्रथमा, एकवचनRole कर्तृRoot पावी॑रवी (प्रातिपदिक) < पावीर (पवित्र/शुद्धिकारक) + स्त्री-प्रत्यय -वी
- क॒न्या॑
- the maidenNounस्त्रीलिङ्ग, प्रथमा, एकवचनRole कर्तृRoot कन्या (प्रातिपदिक)
- चि॒त्रायु॒ः
- of wondrous life/bright vitalityAdjective (epithet)स्त्रीलिङ्ग, प्रथमा, एकवचन (कन्यायाः विशेषणम्)Role कर्तृRoot चित्रायु (प्रातिपदिक: चित्र + आयु)
- सर॑स्वती
- SarasvatīNoun (proper)स्त्रीलिङ्ग, प्रथमा, एकवचनRole कर्तृRoot सरस्वती (प्रातिपदिक)
- वी॒रप॑त्नी
- wife/mother of heroesNoun/Adjective (epithet)स्त्रीलिङ्ग, प्रथमा, एकवचन (सरस्वत्याः विशेषणम्)Role कर्तृRoot वीरपत्नी (प्रातिपदिक: वीर + पत्नी)
- धियं॑
- thought, inspirationNounस्त्रीलिङ्ग, द्वितीया, एकवचनRole कर्मRoot धि (प्रातिपदिक)
- धात्
- has placed/has bestowedVerbलुङ् (आगम-रहितः वैदिक-अोरिस्ट), परस्मैपद, 3 पुरुष, एकवचनRole (क्रिया)Root धा (धातु)
- ग्नाभिः
- with (her) divine women/ladies (attendant goddesses)Nounस्त्रीलिङ्ग, तृतीया, बहुवचनRole करणRoot ग्ना (प्रातिपदिक)
- अच्छिद्रं
- unbroken, flaw-lessAdjectiveनपुंसकलिङ्ग, द्वितीया, एकवचन (शरणम् विशेषणम्)Role कर्मRoot अ-छिद्र (प्रातिपदिक: नञ् + छिद्र)
- शरणं
- refuge, shelterNounनपुंसकलिङ्ग, द्वितीया, एकवचनRole कर्मRoot शरण (प्रातिपदिक)
- सजोषाः
- in concord, harmoniouslyAdjectiveस्त्रीलिङ्ग, प्रथमा, एकवचन (सरस्वती/देवी-समूहस्य विशेषणम्)Role कर्तृRoot सजोषस् (प्रातिपदिक: स- + जोषस् ‘साथ/अनुकूलता’)
- दुराधर्षं
- hard to assail, invincibleAdjectiveनपुंसकलिङ्ग, द्वितीया, एकवचन (शर्म/शरणस्य विशेषणम्)Role कर्मRoot दुराधर्ष (प्रातिपदिक: दुर्- + आधर्ष ‘to assail’)
- गृणते
- to the singer/praiserVerb (to the praiser)वर्तमान, आत्मनेपद, 3 पुरुष, एकवचन; दत्तिवत् प्रयोगः = ‘for one who praises’ (दत्त-सम्प्रदानार्थे)Role सम्प्रदानRoot गृ (धातु: ‘स्तु’/‘गिर्’)
- शर्म॑
- comfort, protectionNounनपुंसकलिङ्ग, द्वितीया, एकवचनRole कर्मRoot शर्मन् (प्रातिपदिक)
- यंसत्
- may she grant / she grantedVerbलुङ् (अोरिस्ट), परस्मैपद, 3 पुरुष, एकवचनRole (क्रिया)Root यम् (धातु)
Sandhi Notes
- पदच्छेदः (सम्भाव्यः): पावी॑रवी | क॒न्या॑ | चि॒त्रायु॒ः | सर॑स्वती | वी॒रप॑त्नी | धियं॑ | धात् || ग्नाभिः | अ-च्छिद्रं | शरणं | स॒जोषाः | दुरा॒धर्षं | गृण॒ते | शर्म॑ | यंसत् || 1) अच्छिद्रं = अ + छिद्रं (नञ्-समास; छ्-आगमः)
- 2) गृणते दत्तिवत् ‘सम्प्रदान’ (स्तुतिकर्त्रे) प्रयोगः। 3) धात्/यंसत् वैदिक-लुङ् (अोरिस्ट) रूपे।
The meaning
Outer meaning
Invocation to Sarasvatī—purifying, youthful, of varied life—spouse of heroes, to place inspired thought (dhī) in us; with the divine women, to grant the singer an unbroken, hard-to-assail refuge and peace.
Inner meaning
Sarasvatī is the flowing inspiration that purifies the mind-stream and installs dhī—illumined thought—within. As kanyā (ever-young), she renews perception; as citrāyuḥ, she brings many-coloured richness of life harmonized by truth; as vīrapatnī, she supports the heroic powers (vīra = strong faculties) needed for inner battle. With gnābhiḥ (luminous feminine powers—intuitions, harmonies), she builds an acchidra śaraṇa: a consciousness without gaps where hostile suggestions cannot enter, giving śarman (peaceful protection) to the one who chants.
Universal truth
When the stream of awareness is purified and guided by higher inspiration, life becomes richly varied yet protected; true refuge is an integrity of consciousness—without inner ‘holes’—sustained by harmony and grace.
Themes
Invocation of Sarasvatī, Inner inspiration and right speech, Protection against hostile powers, Feminine divine energies (gnā)
The seer
- Rishi
- Bharadvāja Bārhaspatya (traditional for RV 6.49)
- Lineage
- Bharadvāja
- Other hymns
- RV 6.61 (Sarasvatī), RV 6.52, RV 6.62
Family tradition
Bharadvāja hymns frequently invoke Sarasvatī for dhī and protective harmony, aligning speech, thought, and force.
Significance
The rishi’s emphasis is on inspired speech and thought as a fortress of consciousness—knowledge as protection, not mere ornament.
The deity
- Devata
- Sarasvatī (with gnābhiḥ—associated feminine powers)
- Epithets
- pāvīravī, kanyā, citrāyuḥ, vīrapatnī
- Related deities
- Ilā/Bhāratī/Mahī (speech-goddesses), Bṛhaspati (lord of inspired word), Uṣas (illumination)
Cosmic role
River of inspiration and right speech; sustainer of culture, sacrifice, and the ordering intelligence.
Inner power
Purifying flow that installs dhī and builds an integral protective field (acchidra śaraṇa).
In ritual
Where it is used
Sarasvatī invocations in soma and recitation contexts for dhī and successful hymn/chant.
पावी॑रवी क॒न्या॑ चि॒त्रायु॒: सर॑स्वती वी॒रप॑त्नी॒ धियं॑ धात् । ग्नाभि॒रच्छि॑द्रं शर॒णं स॒जोषा॑ दुरा॒धर्षं॑ गृण॒ते शर्म॑ यंसत् ॥
पावी॑रवी । क॒न्या॑ । चि॒त्रऽआ॑युः । सर॑स्वती । वी॒रऽप॑त्नी । धिय॑म् । धा॒त् । ग्नाभिः॑ । अच्छि॑द्रम् । श॒र॒णम् । स॒ऽजोषाः॑ । दुः॒ऽआ॒धर्ष॑म् । गृ॒ण॒ते । शर्म॑ । यं॒स॒त् ॥
pāvīravī | kanyā | citra-āyuḥ | sarasvatī | vīra-patnī | dhiyam | dhāt | gnābhiḥ | acchidram | śaraṇam | sa-joṣāḥ | duḥ-ādharṣam | gṛṇate | śarma | yaṃsat
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4 × ~11
Balanced and uplifting; strong cadence suited to invocation and blessing.
Cleansing and centering; the rhythm supports gathering scattered thoughts into a single protected stream.
- सरस्वती (sarasvatī)
- Literal: she of the lakes/streams. Symbolic: inspired flow of truth; goddess of illumination and right speech
- पावी॑रवी (pāvīravī)
- Literal: purifying, cleansing. Symbolic: power that washes mental-vital impurities and clarifies perception
- कन्या (kanyā)
- Literal: maiden. Symbolic: ever-renewing inspiration; fresh dawn-like intelligence
- चित्रायुḥ (citrāyuḥ)
- Literal: of varied/bright life. Symbolic: many-hued life-energy uplifted and harmonized by knowledge
- वीरपत्नी (vīrapatnī)
- Literal: wife of heroes. Symbolic: support of heroic faculties (courage, tapas, steadfast will)
- धियम् (dhiyam)
- Literal: inspired thought. Symbolic: illumined discernment; intuitive ideation
- ग्नाभिः (gnābhiḥ)
- Literal: with the divine women. Symbolic: supporting shaktis—harmonies, perceptions, powers of formation
- अच्छिद्रम् (acchidram)
- Literal: unbroken, without a gap. Symbolic: integral protection; no openings for falsehood/hostility
- शरणम् (śaraṇam)
- Literal: refuge. Symbolic: stable inner poise and safety in the Truth
- शर्म (śarma)
- Literal: peace, shelter, blissful ease. Symbolic: protective peace of the soul-state
Invocatory usage in Soma and general iṣṭi contexts where Sarasvatī is invoked for dhī (inspiration) and śarman (protection); also applicable as a protective-prayer (śānti) formula within recitation sequences.
Before/within recitation, learning, composition, and rites requiring inspired speech and protection.
Offerings with praise; request for dhī and śarman for the singer (gṛṇate).
Use before study, teaching, writing, or difficult conversations; also as a protective mantra before sleep to ‘seal gaps’ in the mind.
Key terms: (1) pāvīravī: related to √pū ‘purify’; Sarasvatī as purifier of inner speech and streams of consciousness. (2) dhī : from √dhī/√dhyai ‘to think, contemplate’; in Vedic usage, ‘inspired vision’ that receives ṛta. (3) śaraṇa: from √śṛ ‘to protect/shelter’ (semantic field of refuge). (4) durādharṣa: dur- + √dhṛṣ ‘assail/dare’; indicates inviolable protection against inner hostile movements. (5) śarman: a Vedic term for protective peace/felicity; often the boon sought from gods as a stable condition of being.
Dhī (inspired intelligence), Ṛta (right order implicit in ‘unbroken refuge’ and right inspiration), Śarman (stable peace/felicity)
Right speech and right thought are instruments of Ṛta; protection comes from alignment, not aggression.
Dhī is a reception of truth; Sarasvatī is the channel of that reception.
Formation by speech: inspired thought shapes lived reality (citrāyuḥ).
Mantric psychology anticipating Upaniṣadic Vāc/dhī doctrine; yogic purification of the mind-stream.
dawn-like freshness (implied by kanyā)
River = continuous awareness; purification = removal of tamas/rajas; refuge = coherent field of consciousness.
- What is the primary Vedic 'mythologem' present in this verse?
- The mythologem is the descent/installation of dhī (inspired vision) by Sarasvatī, coupled with the granting of an inviolable śaraṇa (refuge). Mythically, Sarasvatī is the river-goddess of inspiration; psychologically, she is the streaming power that purifies and establishes luminous intelligence, creating a fortress of peace against inner adversaries.
- How does the linguistic structure reflect Proto-Indo-European roots?
- Notable are √dhā ‘to put, set’ (PIE *dʰeh₁- ‘to put, place’) in dhāt, and √yam ‘to extend/hold’ (often linked with PIE *yem- ‘to hold’) in yaṃsat. These inherited verbal roots support the semantic of ‘establishing’ dhī and ‘extending/maintaining’ protective peace.
- What is the relationship between the Rishi and the Devata here?
- The rishi approaches as gṛṇat (the articulator of aspiration). The reciprocity is: the human offers formed praise (vā́c shaped into hymn), and Sarasvatī returns dhī (right seeing) and śarman/śaraṇa (protected inner condition). The exchange is not transactional wealth but a re-ordering of consciousness into a secure, unbroken harmony (sajóṣāḥ).
Feel a clear stream rising through the spine to the brow as luminous speech-thought; invite Sarasvatī to ‘place dhī’—then rest in a protective silence around the mind.
Viśuddha (speech) and Ājñā (illumined thought)
Slow exhale-focused breathing; mentally ‘wash’ thoughts on exhale, ‘receive dhī’ on inhale.
Quiet inspiration with protective poise.
Chant 3–9 times, then write one line of ‘received thought’ without forcing; close by imagining an unbroken circle of light (acchidra) around the mind.
Not fully recoverable from input; chant with conservative tri-svara contour, keeping natural udātta on key nouns (sarasvatī, dhiyam, śaraṇam, śarma).
Pause after dhāt |; keep compound clarity: vīrapatnī, durādharṣam, acchidram.
sarasvatī: keep ‘sv’ conjunct crisp, durādharṣam: pronounce ‘dh’ aspirated; do not split ‘rṣ’ improperly, gṛṇate: vocalic ṛ as short ‘ri’, acchidram: double ‘ch’ as a strong affricate
Soft, pure, flowing; avoid harsh attack.
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