Sukta 3.15
त्वं नो अस्या उषसो व्युष्टौ त्वं सूर उदिते बोधि गोपाः । जन्मेव नित्यं तनयं जुषस्व स्तोमं मे अग्ने तन्वा सुजात ॥
tváṃ no asyā́ uṣásaḥ vyùṣṭau tváṃ sū́ra údite bodhi gopā́ḥ | jánmeva nítyaṃ tánayaṃ juṣasva stómaṃ me agne tanvā̀ sujāta ||
ఈ ఉషస్సు యొక్క వ్యుష్టి (ప్రభాత వికాసం) వేళ నీవు మా కోసం గోపాః—రక్షకుడవై—ఉండు; సూర్యుడు ఉదయించునప్పుడు మేల్కొని మా పరిరక్షకుడవు కా. తండ్రి తన తనయునందు నిత్యం ఆనందించునట్లు, హే అగ్నీ, హే సుజాత (సుప్రసూత) జ్వాలా, నీ సమగ్ర తను (సర్వసత్తా)తో నా స్తోమాన్ని స్వీకరించు.
At the breaking of Dawn be our guardian; at the rising of the Sun awaken as protector. Like a father always delighting in his child, accept my hymn with thy whole being, O Agni well-born.
Dawn (Uṣas) and Sun (Sūrya) are inner stages: the first illumination that breaks the night of ignorance, and the fuller rising of the truth-consciousness. The seeker asks Agni to be gopā (guardian)—not of cattle, but of the rays of knowledge and the growing inner light—at both stages: initial awakening and established clarity. The father-child image expresses intimate divine care: Agni as the sustaining will that lovingly receives the hymn (stoma), meaning the aspiration and self-offering. ‘Tanvā sujāta’ indicates total acceptance—Agni with his entire being, pure-born in us as a right flame, takes up the offering and nurtures the inner birth.
In every new awakening, protection and guidance are needed. The divine within responds not mechanically but with intimate care when the aspiration is sincere and whole.
morning-awakening, protection-of-light, acceptance-of-hymn, Agni-as-parental-guardian
Illumination and protection motifs; linking cosmic dawn/sun to inner awakening; intimate relation with Agni as guide.
The rishi integrates Uṣas and Sūrya imagery into Agni-yoga: the inner fire guards the newborn light through successive degrees of awakening.
Fire as guardian at transitions (night to dawn); awakener at sunrise; receiver of hymns and offerings.
Vigilant will that protects emerging illumination and consolidates it into stable clarity; intimate divine care.
Morning Agni invocation; compatible with prātaḥ-savana atmosphere though addressed to Agni
त्वं नो॑ अ॒स्या उ॒षसो॒ व्यु॑ष्टौ॒ त्वं सूर॒ उदि॑ते बोधि गो॒पाः । जन्मे॑व॒ नित्यं॒ तन॑यं जुषस्व॒ स्तोमं॑ मे अग्ने त॒न्वा॑ सुजात ॥
त्वम् । नः॒ । अ॒स्याः । उ॒षसः॑ । विऽउ॑ष्टौ । त्वम् । सूरे॑ । उत्ऽइ॑ते । बो॒धि॒ । गो॒पाः । जन्म॑ऽइव । नित्य॑म् । तन॑यम् । जु॒ष॒स्व॒ । स्तोम॑म् । मे॒ । अ॒ग्ने॒ । त॒न्वा॑ । सु॒ऽजा॒त॒ ॥
tvam | naḥ | asyāḥ | uṣasaḥ | vi-uṣṭau | tvam | sūre | ut-ite | bodhi | gopāḥ | janma-iva | nityam | tanayam | juṣasva | stomam | me | agne | tanvā | su-jāta
44
4 × ~11 syllables
Gently ascending; suited to dawn imagery and awakening.
Encourages fresh clarity and safe opening; stabilizes the mind at the threshold of new insight.
Morning invocation: aligning Agni with dawn and sunrise; prayer for guardianship of light (go) and acceptance of stoma
At dawn/sunrise; beginning of day’s practice or offerings
Kindling or mental kindling; offering of hymn/aspiration at daybreak
Morning meditation: chant at first light to protect and sustain the day’s clarity and intention.
vyuṣṭi: ‘dawning, shining forth’ from vi+√uṣ ‘to shine’. √budh: awaken (bodhi). gopā: ‘cow-protector’ (go + pā ‘protect’); symbolically protector of rays/illumination. tanū (tanvā): body, self; indicates integral acceptance. su-jāta: well-born (su + jāta, √jan ‘be born’).
awakening (bodhi), guardianship of knowledge-rays (go as light), integral presence (tanvā), continuous nurture (tanaya imagery)
Dawn and sunrise are ṛta’s daily revelation; Agni is asked to guard the right unfolding of consciousness.
Sunrise symbolizes satya’s establishment; Agni’s awakening aligns the being with truth.
The ‘child’ image: continual inner birth nurtured by divine fire; daily recreation of consciousness at dawn.
Integral Vedic psychology: progressive illumination guarded by will; the divine as intimate fatherly presence.
dawn/sunrise
Dawn = first insight; Sun = stable truth-consciousness; Fire = will guarding the process; hymn = formative vibration of aspiration.
At dawn, feel the first light in the mind; ask Agni to guard it and awaken fuller clarity as the ‘sun’ rises within.
Ājñā (illumination) supported by Anāhata (warmth/acceptance)
Slow 1:2 breathing (inhale 4, exhale 8) while visualizing dawn light; repeat mantra softly
Fresh, receptive, protected awakening
Practice at sunrise: (1) notice the first clear thought (uṣas), (2) offer it to Agni, (3) ask for vigilant protection (gopāḥ), (4) let clarity widen into a steady inner sun (sūrya), (5) end with gratitude—Agni ‘accepts the hymn’.
Rigvedic udātta/anudātta/svarita; verify with svara-pāṭha for ‘uṣaso vyuṣṭau’ and ‘sūra udite’.
Keep a gentle lift on ‘uṣaso’ and ‘sūra’; soften and warm the tone on ‘janmeva… tanayaṃ’.
vyuṣṭau: pronounce ‘vyuṣ’ as ‘vyuṣ-ṭau’ with clear retroflex ‘ṭ’, gopāḥ: long ‘ā’ and visarga audible but light, juṣasva: ‘ṣ’ retroflex; avoid ‘jusasva’, tanvā: long ‘ā’; do not reduce to ‘tanva’
Soft, clear, devotional; like morning speech.
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