भरद्वाजाश्रमगमनम्
Bharata at Bharadvāja’s Hermitage
Setting: Bharadvaja-ashramaPlaces named: ashramaHalt before continuing toward Rama
ततस्तथेत्येवमुदारदर्शनः प्रतीतरूपो भरतोऽब्रवीद्वचः ।
चकार बुद्धिं च तदा तदाश्रमे निशानिवासाय नराधिपाऽत्मजः ॥२४॥
tatas tathety evam udāradarśanaḥ pratītarūpo bharato 'bravīd vacaḥ |
cakāra buddhiṃ ca tadā tadāśrame niśānivāsāya narādhipātmajaḥ ||24||
అప్పుడు ఉదారదృష్టి, ప్రసన్నముఖుడైన భరతుడు ‘తథాస్తు’ అని సమ్మతించాడు. అనంతరం రాజకుమారుడు ఆ ఆశ్రమంలోనే రాత్రి నివసించాలని నిర్ణయించాడు॥
A man of liberal disposition, Bharata expressed his intention, saying, 'Be it so'. Then the prince made up him mind to spend the might in that hermitage.ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē ayōdhyākāṇḍē navatitamassargaḥ৷৷Thus ends the ninetieth sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Assent to wise counsel can be itself a dharmic act, even when it delays one’s urgent aim.
Cultivating obedience to dharmic guidance; practicing calm acceptance.
Surrender of personal impulse to higher discernment; aligning will (icchā) with dharmic guidance.
Teacher-disciple/guide dynamic: assent to the wise as a step toward right knowledge and right action.
Sāyankāla
Vālmīki Rāmāyaṇa 2.91.1 (hospitality invitation follows)
Epic topos of ‘tathā’ as formal acceptance of a vow/request
Ayodhyākāṇḍa: Bharata’s disciplined conduct throughout the forest journey
Anuṣṭup (śloka)
Narrative
Madhyama (middle register)
Obedience to wise counsel and measured conduct: accepting guidance from a sage aligns action with dharma rather than impulse.
Bharata agrees to Bharadvāja’s request and decides to lodge in the hermitage for the night.
Bharata’s nobility and restraint—he readily assents to what is fitting and timely.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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