HomeVaraha PuranaAdhyaya 8Shloka 33
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Varaha Purana 8.33: Adhyaya 8, Shloka 33

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

मया ते दुहिता दत्ता पुत्रार्थे देवरूपिणी । सा च त्वद्भार्यया प्रोक्ता दुहिता जन्तुघातिनः ॥ ८.३३ ॥

Sanskrit recitationVaraha Purana 8.33

mayā te duhitā dattā putrārthe devarūpiṇī | sā ca tvadbhāryayā proktā duhitā jantughātinaḥ || 8.33 ||

சந்தானப் பெறுதற்காக நான் என் தெய்வ வடிவமுடைய மகளைக் உனக்குக் கொடுத்தேன்; ஆனால் உன் மனைவி அவளை ‘உயிர்கொல்லியின் மகள்’ என்று கூறினாள்।

mayāby me
mayā:
Karaṇa (करण/agent in passive)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन; सर्वनाम; (Instrumental: by me)
teto you
te:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन; सर्वनाम
duhitādaughter
duhitā:
Karta (कर्ता/Subject; of ‘dattā’)
TypeNoun
Rootduhitṛ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
dattāgiven
dattā:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√dā (धातु) + kta (कृत्)
Formकृदन्त—क्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि—‘given’
putra-arthefor the sake of a son
putra-arthe:
Nimitta/Hetu-adhikaraṇa (निमित्त/हेतु; purpose)
TypeNoun
Rootputra-artha (प्रातिपदिक: पुत्र + अर्थ)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः—तत्पुरुष (पुत्रस्य अर्थः)
deva-rūpiṇīhaving divine form
deva-rūpiṇī:
Viśeṣaṇa (विशेषण; duhitā)
TypeAdjective
Rootdeva-rūpinī (प्रातिपदिक: देव + रूपिणी)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (देवस्य रूपम् अस्याः)
she
:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
tvad-bhāryayāby your wife
tvad-bhāryayā:
Karaṇa (करण/agent in passive)
TypeNoun
Roottvad-bhāryā (प्रातिपदिक: त्वद् + भार्या)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; समासः—तत्पुरुष (तव भार्या)
proktāwas called/declared
proktā:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootpra-√vac (धातु) + kta (कृत्)
Formकृदन्त—क्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि—‘was said/called’
duhitā(as) daughter
duhitā:
Pratipādya (विधेय/Predicate nominal)
TypeNoun
Rootduhitṛ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; पुनरुक्त-सम्बोधन/विधेय (as predicate noun)
jantu-ghātinaḥof the slayer of creatures
jantu-ghātinaḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootjantu-ghātin (प्रातिपदिक: जन्तु + घातिन्)
Formपुंलिङ्ग, षष्ठी, एकवचन; समासः—तत्पुरुष (जन्तूनां घातिन्)

Varāha

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects Purāṇic narrative conventions where lineage, marriage alliances, and reputational speech act as key drivers of plot and social ethics, illustrating how moral labels (e.g., violence toward living beings) could shape legitimacy and status.

No geographic location is specified in this verse; it is primarily a relational and ethical statement within a dialogue narrative.

The verse foregrounds the moral weight of harming living beings (jantughātin) and shows how ethical characterizations influence social relationships and judgments in the narrative.

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