Varaha Purana 2.33: Adhyaya 2, Shloka 33
Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative
ततः स चिन्तयामास अर्वाक्स्रोतस्तु स प्रभुः । अर्वाक्स्रोतसि चोत्पन्ना मनुष्याः साधका मताः ॥ २.३२ ॥
tataḥ sa cintayāmāsa arvāksrotas tu sa prabhuḥ | arvāksrotasi cotpannā manuṣyāḥ sādhakā matāḥ || 2.32 ||
பின்னர் அந்தப் பரமன் ‘அர்வாக்ஸ்ரோதஸ்’ (கீழ்நோக்கிப் பாயும் ஓட்டம்) பற்றி சிந்தித்தான். அர்வாக்ஸ்ரோதஸில் தோன்றிய மனிதர்கள் சாதகர்கள் எனக் கருதப்படுகின்றனர்.
Varāha (default, based on primary dialogue framework when unspecified)
FAQs
It reflects a Purāṇic scheme of classifying beings and human emergence through technical categories (e.g., srotas), offering evidence for early Indian cosmological anthropology and its Sanskrit terminology.
No explicit geographic place-name appears in this verse; the focus is conceptual (arvāksrotas) rather than a mapped sacred site.
The verse frames humans as ‘sādhakas’—agents capable of disciplined striving—implying an ethical orientation toward self-cultivation and purposeful conduct rather than mere biological existence.
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