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Varaha Purana 13.46: Adhyaya 13, Shloka 46

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

Pūrva Bhāga · Pitṛ-kriyā and Dāna (ancestral offerings and ritual charity)

काले धनिष्ठा यदि नाम तस्मिन् भवेत् तु विप्रेन्द्र सदा पितृभ्यः । दत्तं जलान्नं प्रददाति तृप्तिं वर्षायुतं तत्कुलजैर्मनुष्यैः ॥ १३.४६ ॥

Recitation with translationVaraha Purana 13.46

kāle dhaniṣṭhā yadi nāma tasmin bhavet tu viprendra sadā pitṛbhyaḥ | dattaṃ jalānnaṃ pradadāti tṛptiṃ varṣāyutaṃ tatkulajair manuṣyaiḥ || 13.46 ||

ஓ விப்ரேந்திரா! அந்த நேரத்தில் தனிஷ்டா நக்ஷத்திரம் இருந்தால், பித்ருக்களுக்காக அளிக்கப்படும் நீரும் அன்னமும், அந்த குலத்தின் சந்ததியர் செய்யும் அந்த அர்ப்பணத்தால் எப்போதும் திருப்தியை அளிக்கும்; அந்தத் திருப்தி பத்தாயிரம் ஆண்டுகள் நீடிக்கும்.

kāleat that time
kāle
TypeNoun
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
RoleAdhikarana (अधिकरण)
Rootkāla (प्रातिपदिक)
dhaniṣṭhāDhaniṣṭhā (asterism)
dhaniṣṭhā
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); nakṣatra name
RoleKarta (कर्ता)
Rootdhaniṣṭhā (प्रातिपदिक)
yadiif
yadi
TypeIndeclinable
FormAvyaya (अव्यय), conditional particle (शर्तसूचक)
RoleSambandha (सम्बन्ध/वाक्यसम्बन्ध)
Rootyadi (अव्यय)
nāmaindeed/namely
nāma
TypeIndeclinable
FormAvyaya (अव्यय), emphatic/quotative particle (नाम)
RoleSambandha (सम्बन्ध/वाक्यसम्बन्ध)
Rootnāma (अव्यय)
tasminin that (time)
tasmin
TypeNoun
FormPronoun (तद्), Masculine/Neuter, Locative (7th/सप्तमी), Singular (एकवचन)
RoleAdhikarana (अधिकरण)
Roottad (प्रातिपदिक/सर्वनाम)
bhavetshould be/occurs
bhavet
TypeVerb
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriya (क्रिया)
Root√bhū (भू धातु)
tuthen/indeed
tu
TypeIndeclinable
FormAvyaya (अव्यय), adversative/emphatic particle (तु)
RoleSambandha (सम्बन्ध/वाक्यसम्बन्ध)
Roottu (अव्यय)
vipra-indraO chief of brāhmaṇas
vipra-indra
TypeNoun
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); षष्ठी-तत्पुरुष: 'viprāṇām indraḥ'
RoleSambodhana (सम्बोधन)
Rootvipra (प्रातिपदिक) + indra (प्रातिपदिक)
sadāalways
sadā
TypeIndeclinable
FormAvyaya (अव्यय), adverb of time (नित्यत्ववाचक)
RoleSambandha (सम्बन्ध/वाक्यसम्बन्ध)
Rootsadā (अव्यय)
pitṛbhyaḥto the Pitṛs
pitṛbhyaḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Plural (बहुवचन)
RoleSampradana (सम्प्रदान)
Rootpitṛ (प्रातिपदिक)
dattamgiven/offered
dattam
TypeAdjective
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with 'jalānnam'
RoleKarta (कर्ता)
Root√dā (दा धातु)
jala-annamwater and food
jala-annam
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); द्वन्द्व (समाहार): 'jalaṃ ca annaṃ ca'
RoleKarta (कर्ता)
Rootjala (प्रातिपदिक) + anna (प्रातिपदिक)
pradadātibestows/gives
pradadāti
TypeVerb
FormPresent (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriya (क्रिया)
Rootpra-√dā (दा धातु)
tṛptimsatisfaction/contentment
tṛptim
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Roottṛpti (प्रातिपदिक)
varṣa-ayutamfor ten thousand years
varṣa-ayutam
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); measure compound: 'ayutaṃ varṣāṇām' = ten-thousand years
RoleKarma (कर्म)
Rootvarṣa (प्रातिपदिक) + ayuta (प्रातिपदिक/संख्या)
tat-kulajaiḥby people born in that family
tat-kulajaiḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); तत्पुरुष: 'tasya kulasya jāḥ' = born in that family
RoleKarana (करण)
Roottad (प्रातिपदिक/सर्वनाम) + kula (प्रातिपदिक) + ja (प्रातिपदिक)
manuṣyaiḥby men/people
manuṣyaiḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
RoleKarana (करण)
Rootmanuṣya (प्रातिपदिक)
  • viprendra → vipra-indra
  • jalānnaṃ → jala-annam
  • tatkulajair → tat-kulajaiḥ

Shanta and Bhakti rasaSetting: Household rite
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious

What she asks

What additional nakṣatra condition multiplies the duration of Pitṛ satisfaction, and how does it benefit an entire lineage?

Kind of teaching
Intergenerational dharma
Subjects
EthicsRitual PracticeAncestral Rites
Core idea

Dharma operates through continuity—descendants sustain ancestral well-being; ritual is a social-metaphysical bond.

In practice

Maintain regular śrāddha and tarpaṇa; when Dhaniṣṭhā-yoga occurs, prioritize offerings of water and food with purity and dedication.

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
D
Dharma-śāstra Interface

FAQs

It reflects a Purāṇic synthesis of calendrical astronomy (nakṣatra timing) with household ritual ethics, presenting merit and ancestral satisfaction as linked to properly timed acts of dāna and pitṛ-related offerings.

No explicit geographic site is named in this verse; the focus is temporal (the Dhaniṣṭhā nakṣatra) rather than spatial.

The verse emphasizes sustained responsibility toward ancestors through charitable offerings of basic sustenance (water and food), especially when performed at an auspicious calendrical time.

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