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Varaha Purana 13.33: Adhyaya 13, Shloka 33

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

Pūrva Bhāga · Cosmological Genealogies and Classifications (Gaṇa/Varṇa Enumeration)

वस्वादीनां कश्यपाद्या वर्णानां वसवोदयः । अविशेषेण विज्ञेया गन्धर्वाद्या अपि ध्रुवम् ॥ १३.३३ ॥

Recitation with translationVaraha Purana 13.33

vasvādīnāṃ kaśyapādyā varṇānāṃ vasavādayaḥ | aviśeṣeṇa vijñeyā gandharvādyā api dhruvam || 13.33 ||

வசுக்கள் முதலான கணங்களிலும், கश्यபர் முதலான வர்க்கங்களிலும், வசுக்கள் முதலியோர் வேறுபாடின்றி அறியப்பட வேண்டும்; அதுபோல கந்தர்வாதிகளும் உறுதியாகவே (அவ்வாறே) அறியப்படுவர்.

vasvādīnāmof (groups) beginning with the Vasus
vasvādīnām
TypeNoun
FormMasculine, Genitive (6th/षष्ठी), Plural; tatpuruṣa: vasūnām ādiḥ yeṣām = ‘of those beginning with the Vasus’
RoleSambandha (सम्बन्ध/Genitive)
Rootvasu + ādi (प्रातिपदिक)
kaśyapādyāḥ(those) beginning with Kaśyapa
kaśyapādyāḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Plural; ‘those beginning with Kaśyapa’
RoleKarta (कर्ता/Subject)
Rootkaśyapa + ādi (प्रातिपदिक)
varṇānāmof the classes/categories
varṇānām
TypeNoun
FormMasculine, Genitive (6th/षष्ठी), Plural
RoleSambandha (सम्बन्ध/Genitive)
Rootvarṇa (प्रातिपदिक)
vasu-vādayaḥthe Vasus and others
vasu-vādayaḥ
TypeNoun
FormMasculine, Nominative (1st), Plural; tatpuruṣa: vasavaḥ ādayaḥ = ‘the Vasus and others’
RoleKarta (कर्ता/Subject)
Rootvasu + ādi (प्रातिपदिक)
aviśeṣeṇawithout distinction
aviśeṣeṇa
TypeIndeclinable
FormNeuter, Instrumental (3rd/तृतीया), Singular; used adverbially (भावे तृतीया) = ‘without distinction’
RoleSambandha (सम्बन्ध/Adverbial)
Rootaviśeṣa (प्रातिपदिक)
vijñeyāḥshould be understood
vijñeyāḥ
TypeVerb
FormKṛdanta: Gerundive/Passive future participle (तव्य/अनीयर्), Masculine, Nominative, Plural; ‘to be known/should be understood’
RoleKriyā (क्रिया/Predicate)
Rootjñā (धातु)
gandharvādyāḥGandharvas and others
gandharvādyāḥ
TypeNoun
FormMasculine, Nominative (1st), Plural; ‘Gandharvas and others’
RoleKarta (कर्ता/Subject)
Rootgandharva + ādi (प्रातिपदिक)
apialso
api
TypeIndeclinable
FormAvyaya, particle (निपात)
RoleSambandha (सम्बन्ध/particle)
Rootapi (अव्यय)
dhruvamcertainly
dhruvam
TypeIndeclinable
FormNeuter, Accusative (2nd), Singular; used adverbially = ‘certainly’
RoleSambandha (सम्बन्ध/Adverbial)
Rootdhruva (प्रातिपदिक)
  • vasu-vādayaḥ normalized from vasavādayaḥ (vasavaḥ + ādayaḥ)

Shanta and Adbhuta rasaSetting: Cosmic/genealogical register
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious

What she asks

How are the various divine and semi-divine classes (Vasus, Kaśyapa-lineages, Gandharvas, etc.) to be classified and distinguished within cosmic genealogy?

Kind of teaching
Cosmological taxonomy
Subjects
CosmologyGenealogyMythic Taxonomy
Core idea

Many named classes of beings are to be understood as functionally non-distinct within broader groupings in creation narratives.

In practice

Read genealogies as schematic (uddeśa) frameworks—useful for orientation, not for sectarian or literalistic over-differentiation.

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
I
Indic Cosmology

FAQs

It reflects a common Purāṇic method of organizing mythic beings into enumerated classes (gaṇas/varṇas), supporting the text’s broader encyclopedic and classificatory aims typical of early medieval Sanskrit literature.

No specific geographic location is named in this verse; the content is taxonomic (classification of beings) rather than topographical.

The verse primarily conveys a classificatory principle—understanding certain groups 'without distinction' (aviśeṣeṇa)—rather than a direct ethical mandate; it emphasizes systematic recognition of categories within the cosmological framework.

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