The Genealogy of the Pitṛs and the Determination of Śrāddha Times
मुक्तश्चेतनको ब्रह्मन् ननु विप्रेषु दृश्यते । विशेषशास्त्रदृष्ट्या तु पुराणानां च दर्शनात् ॥ १३.३१ ॥
muktaś cetanako brahman nanu vipreṣu dṛśyate | viśeṣaśāstradṛṣṭyā tu purāṇānāṃ ca darśanāt || 13.31 ||
ஓ பிராமணரே! அறிஞர் விப்ரர்களிடையே முக்தன் சைதன்யமுடையவனாகவே இருப்பது காணப்படுகிறதல்லவா? ஆனால் அந்த வேறுபாடு சிறப்பு சாஸ்திரக் கண்ணோட்டத்தாலும் புராணங்களின் சாட்சியாலும் அறியப்பட வேண்டும்.
Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)
It reflects a Purāṇic hermeneutic method: philosophical claims (here, about liberation and consciousness) are framed as matters clarified by śāstra-specific viewpoints and corroborated through Purāṇic testimony, illustrating how Purāṇas position themselves within broader Sanskrit intellectual traditions.
No geographic location is mentioned in this verse; it is primarily concerned with doctrinal distinction and textual authority.
The verse promotes disciplined inquiry: differences in philosophical conclusions should be approached through careful attention to authoritative textual frameworks (śāstra) and comparative reading of Purāṇic sources, rather than through assertion alone.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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