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Varaha Purana 116.10: Adhyaya 116, Shloka 10

An Exposition on the Causes of Happiness and Suffering

यो न मां प्रतिपद्येत ततो दुःखतरं नु किम् ।। प्राप्तकाले वैश्वदेवे दृष्ट्वा चातिथिमागतं

Recitation with translationVaraha Purana 116.10

yo na māṃ pratipadyeta tato duḥkhataraṃ nu kim || prāptakāle vaiśvadeve dṛṣṭvā cātithim āgatam

எவன் என்னைச் சரணடையாதானோ, அதைவிடத் துயரம் என்ன? மேலும் வைஶ்வதேவ நியத நேரத்தில் வந்த விருந்தினரைப் பார்த்தும்…

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्; सम्बन्ध-सर्वनाम
नnot
न:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्ययम् (negation particle)
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्तिः, एकवचनम्; सर्वनाम
प्रतिपद्येतshould approach/accept/attain
प्रतिपद्येत:
Kriyā (क्रिया)
TypeVerb
Rootप्रति√पद् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुषः, एकवचनम्; परस्मैपदम्
ततःtherefore/from that
ततः:
Hetu/Apādāna (हेतु/अपादान)
TypeIndeclinable
Rootततः (अव्यय/तद्-तसिल्)
Formअव्ययम्; अपादान/हेतु-अर्थे (from that/therefore)
दुःखतरम्more painful
दुःखतरम्:
Viśeṣaṇa (विशेषणम्) of किम् (implicit ‘what [is] more painful’)
TypeAdjective
Rootदुःखतर (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; तरप्-प्रत्यय (comparative)
नुindeed/then
नु:
Prayojaka particle (निपात)
TypeIndeclinable
Rootनु (अव्यय)
Formप्रश्न/अनुनय-अव्ययम् (interrogative/emphatic particle)
किम्what?
किम्:
Predicate (विधेय)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; प्रश्न-सर्वनाम
प्राप्तकालेat the proper time
प्राप्तकाले:
Adhikaraṇa (अधिकरणम्)
TypeNoun
Rootप्राप्त + काल (प्रातिपदिक)
Formपुंलिङ्गे सप्तमी-विभक्तिः (अधिकरण), एकवचनम्; समासः: प्राप्तः कालः (कर्मधारय)
वैश्वदेवेat the Vaiśvadeva rite
वैश्वदेवे:
Adhikaraṇa (अधिकरणम्)
TypeNoun
Rootवैश्वदेव (प्रातिपदिक)
Formनपुंसकलिङ्गे सप्तमी-विभक्तिः (अधिकरण), एकवचनम्; (rite/oblation called vaiśvadeva)
दृष्ट्वाhaving seen
दृष्ट्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√दृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया (having seen)
चand
च:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
अतिथिम्a guest
अतिथिम्:
Karma (कर्म)
TypeNoun
Rootअतिथि (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-विभक्तिः (कर्म), एकवचनम्
आगतम्arrived
आगतम्:
Viśeṣaṇa (विशेषणम्) of अतिथिम्
TypeAdjective
Rootआगत (कृदन्त/प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-विभक्तिः, एकवचनम्; क्त-प्रत्ययान्त (आ√गम् ‘to come’) ; अतिथिम् विशेषयति

Varāha

C
Classical Literature
V
Vaishnavism
G
Gṛhastha Dharma

FAQs

It connects devotional orientation with household ethics, reflecting how Purāṇas often integrate bhakti themes with gṛhastha obligations like Vaiśvadeva and hospitality.

No geographic location is identified.

Do not neglect devotional commitment and do not ignore the duties of hospitality at the time of household offerings.

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