Varaha Purana 113.58: Adhyaya 113, Shloka 58
Hymn to Varāha and Pṛthivī’s Inquiry
Prelude to the Sanatkumāra Dialogue
मां त्वं मग्नामसि त्रातुं लोकनाथ इहार्हसि ॥ आदिकालात्मकः कृष्णः सर्वलोकात्मको विभुः ॥
māṃ tvaṃ magnām asi trātuṃ lokanātha ihārhasi || ādikālātmakaḥ kṛṣṇaḥ sarvalokātmako vibhuḥ ||
நான் துயரில் மூழ்கியுள்ளேன்; உலகநாதனே, இங்கே என்னை மீட்பது உமக்கே உரியது. நீ கிருஷ்ணன்—ஆதிகால ஸ்வரூபன்; எல்லா உலகங்களின் ஆத்மா, மகாவிபு.
Pṛthivī (default; petition aligns strongly with Earth-in-distress motif)
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"earth_rescue","earth_interaction":"Direct petition: Earth declares herself sunk (magnā) and asks the Lokanātha to rescue her—core Varāha-Earth rescue motif."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"distressed, burdened/sunk, urgently supplicating","key_question":"Will you, as Lord of the worlds, rescue me from my submerged/distressed condition and restore cosmic order?"}
Mathura Mandala: {"is_mathura_related":true,"krishna_connection":"Explicit naming of Kṛṣṇa as the rescuer (ādikāla-ātmakaḥ kṛṣṇaḥ), linking Varāha/Viṣṇu identity with Kṛṣṇa theology and foreshadowing Mathurā-centered Kṛṣṇa devotion."}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Earth’s ‘sinking’ signifies cosmic disorder and tamas; the Lord as ādikāla (primordial time) is the regulator who re-establishes dharma by re-grounding the worlds in the Self.","yajna_varaha_imagery":"Not explicit in anatomy; symbolic axis is temporal-cosmic: Kṛṣṇa as ādikāla and sarvalokātman who ‘lifts’ the worlds by reasserting the cosmic order.","vedantic_connection":"The Lord as the Self of all worlds (sarvalokātman) implies non-separation between cosmos and divine; rescue is the re-cognition of the world’s grounding in Brahman/Paramātman."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"theistic cosmology","core_concept":"The supreme Lord, identical with primordial time and the Self of all worlds, is the ultimate refuge when the world-order collapses.","practical_application":"In crisis (personal or collective), turn to śaraṇāgati (refuge) and align actions with dharma, trusting restoration comes from the cosmic ground."}
Subject Matter: ["Cosmology","Pr̥thivī restoration motif","Theology (divine rescue)"]
Primary Rasa: karuṇa
Secondary Rasa: bhakti
Type: mythic-cosmic setting
Related Themes: Varāha Purāṇa 113.62-63 (hymnic identification of the Lord as all-pervading/Paramātman); Varāha Purāṇa 113.65-66 (efficacy of reciting the stotra addressed to Keśava)
Visual Art Cues: {"scene_description":"Bhu-devī, partially submerged or weighed down, raises her hands in plea to the world-lord; the divine presence is portrayed as Kṛṣṇa/Viṣṇu-Varāha identity looming as cosmic rescuer.","item_prompts":["Bhu-devī emerging from waters/abyss","gesture of supplication","cosmic waters and darkness below","radiant deity above (hint of Varāha or Viṣṇu aura)","time motif (wheel/clock-like kāla-cakra)"],"kerala_mural_prompt":"Kerala mural: dramatic oceanic backdrop; Bhu-devī in distress; towering luminous deity with subtle Varāha cues (suggested snout silhouette in aura); strong reds/ochres.","tanjore_prompt":"Tanjore: central deity with gold halo; Bhu-devī at lower register amid stylized waves; embossed kāla-cakra motif; rich ornamentation.","mysore_prompt":"Mysore: elegant composition; soft waves; Bhu-devī’s expressive face; deity rendered serenely powerful; gentle glow indicating sarvalokātman.","pahari_prompt":"Pahari: narrative miniature with layered landscape—dark waters below, bright sky above; Bhu-devī pleading; deity poised to lift, with delicate linework."}
Audio Atmosphere: {"recitation_mood":"urgent supplication turning to assurance","suggested_raga":"Todi","pace":"medium-fast","voice_tone":"pleading at first, then firm on divine epithets (lokanātha, kṛṣṇa, vibhu)"}
FAQs
The supplication resonates with the wider Varāha Purāṇa theme of Earth’s peril and restoration, making it valuable for studying Purāṇic environmental symbolism and rescue narratives.
No specific place is named; the verse uses the cosmic title “lord of the world” and the immediacy marker “here” (iha).
It frames protection of the vulnerable (here, the Earth-persona) as a central responsibility of rightful lordship, supporting stewardship-oriented readings.
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