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Prashna Upanishad: Verse 2.2

तस्मै स होवाचाकाशो ह वा एष देवो वायुरग्निरापः पृथिवी वाङ्मनश्चक्षुः श्रोत्रं च । ते प्रकाश्याभिवदन्ति वयमेतद्बाणमवष्टभ्य विधारयामः ॥२॥

तस्मै । सः । ह । उवाच । आकाशः । ह । वा । एषः । देवः । वायुः । अग्निः । आपः । पृथिवी । वाक् । मनः । चक्षुः । श्रोत्रम् । च । ते । प्रकाश्य । अभिवदन्ति । वयम् । एतत् । बाणम् । अवष्टभ्य । विधारयामः ॥२॥

Recitation with translationPrashna Upanishad 2.2

tasmai sa hovācākāśo ha vā eṣa devo vāyuragnirāpaḥ pṛthivī vāṅmanaścakṣuḥ śrotraṃ ca | te prakāśyābhivadanti vayametadbāṇamavaṣṭabhya vidhārayāmaḥ ||2||

அவருக்கு அவர் கூறினார்: இந்த தேவதைகள்—ஆகாயம், காற்று, அக்னி, நீர், பூமி, வாக்கு, மனம், கண், செவி—அவை வெளிப்படுத்தி அறிவிக்கின்றன: 'நாங்கள் இந்த தூணைப் பற்றி நிலைநிறுத்துகிறோம்.'

To him [Bhargava Vaidarbhi] he [Pippalada] said: This deity, namely akasha, vayu, agni, apah, prithivi, speech, mind, eye, and ear—they, revealing themselves, declare: 'We, grasping this pillar/arrow, sustain it.'

Prana as the supreme sustaining force among all deities and faculties; the interdependence of cosmic elements and sense organs in supporting the bodyMahavakya: Not directly a Mahavakya, but thematically related to Prajnanam Brahma (Consciousness is Brahman) by establishing that Prana, the vital force, is the substratum of all faculties, pointing toward the unity of consciousness underlying multiplicityAtharva VedaPippalada ShakhaChandas: Prose (Gadya)

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