पादुकाप्रदानं भरतस्य निवृत्तिश्च
The Sandals Bestowed; Bharata’s Return Toward Ayodhya
Setting: Departing Bharadvāja-āśrama toward AyodhyāPlaces named: Ayodhyā, Bharadvāja-āśramaReturn journey to the capital
ततः प्रदक्षिणं कृत्वा भरद्वाजं पुनः पुनः ।
भरतस्तु ययौ श्रीमानयोध्यां सह मन्त्रिभिः ॥१९॥
tataḥ pradakṣiṇaṃ kṛtvā bharadvājaṃ punaḥ punaḥ |
bharatas tu yayau śrīmān ayodhyāṃ saha mantribhiḥ ||19||
பின்னர் பரத்வாஜரை மீண்டும் மீண்டும் பிரதட்சிணம் செய்து, திருவுடைய பரதன் அமைச்சர்களுடன் அயோத்தியை நோக்கிப் புறப்பட்டான்.
Then illustrious Bharata circumambulated the sage several times in homage before heset out for Ayodhya with his counsellors.
Political action gains legitimacy when preceded by humility toward sages and commitment to rightful order; reverence and resolve must travel together.
Pradakṣiṇā as daily practice: circling the sacred (guru, temple, dharma) before embarking on worldly duties.
Pradakṣiṇā signifies placing the center (wisdom/dharma) at one’s right—life-orientation around the higher principle; then action in the world (pravṛtti) proceeds grounded in that center.
The movement from āśrama (inner discipline) back to city (karma-kṣetra) mirrors the integration of knowledge and action—śānti informing pravṛtti.
Vālmīki Rāmāyaṇa 2.114-2.115 (Bharata reaches Ayodhyā; ensuing decisions about kingship and Rāma)
Rāmacaritamānasa (Ayodhyākāṇḍa): Bharata’s humility and return to Ayodhyā after meeting sages (broad parallel episode)
Ayodhyākāṇḍa travel sequences: Bharata’s march with ministers and army; later meeting with Rāma at Citrakūṭa (2.99-2.105 contextually earlier/later depending on sequence)
Anuṣṭup (śloka)
Narrative
Brisker gait on yayau śrīmān ayodhyām; respectful cadence on pradakṣiṇam
Dharma includes proper closure and gratitude: one departs only after honoring and receiving blessings from the worthy.
Bharata completes formal reverence to Bharadvāja and begins the journey back to Ayodhyā with his entourage.
Kṛtajñatā (gratitude) and disciplined conduct in public life, fitting for a ruler-in-trust.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.