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Varaha Purana 77.7: Adhyaya 77, Shloka 7

Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees

दशयोजनसाहस्रं व्यायामस्तेषु शङ्क्यते । तिर्यगूर्ध्वं च रचिता हरितालतटैर्वृताः ॥ ७७.७ ॥

Sanskrit recitationVaraha Purana 77.7

daśayojanasāhastraṃ vyāyāmas teṣu śaṅkyate | tiryagūrdhvaṃ ca racitā haritālataṭair vṛtāḥ || 77.7 ||

Среди них протяжённость исчисляется в десять тысяч йоджан. Они устроены и по горизонтали, и по вертикали и окружены берегами из хариталы (жёлтого вещества, подобного орпименту).

daśaten
daśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśa (प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण), indeclinable-like usage here; in compound as first member
yojanayojana (measure)
yojana:
Samāsa-aṅga (समासाङ्ग)
TypeNoun
Rootyojana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), stem used as compound member
sāhasrama thousand (as a measure)
sāhasram:
Karma (कर्म) / Pramāṇa (प्रमाण)
TypeNoun
Rootsāhasra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) / Accusative (द्वितीया), Singular (एकवचन); dvigu compound: daśa-yojana-sāhasram
vyāyāmaḥextent / stretch / dimension
vyāyāmaḥ:
Karta (कर्ता)
TypeNoun
Rootvyāyāma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
teṣuin/among them
teṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Locative (सप्तमी), Plural (बहुवचन)
śaṅkyateis reckoned/estimated
śaṅkyate:
Kriyā (क्रिया)
TypeVerb
Rootśaṅk (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tiryakhorizontally
tiryak:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottiryak (अव्यय)
FormIndeclinable adverb (अव्यय-क्रियाविशेषण)
ūrdhvamupwards/vertically
ūrdhvam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootūrdhva (प्रातिपदिक)
FormAdverbial accusative (द्वितीया-अव्ययीभाव), used as indeclinable direction
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक)
racitāḥconstructed/arranged
racitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootracita (कृदन्त; √rac रच्)
FormPast passive participle (क्त), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
haritālayellow orpiment / haritāla
haritāla:
Samāsa-aṅga (समासाङ्ग)
TypeNoun
Rootharitāla (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), stem as compound member
taṭaiḥby/with banks/ledges
taṭaiḥ:
Karaṇa (करण)
TypeNoun
Roottaṭa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Plural (बहुवचन); tatpuruṣa: haritāla-taṭa = 'haritāla-banks/ledges'
vṛtāḥsurrounded/enclosed
vṛtāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvṛta (कृदन्त; √vṛ वृ)
FormPast passive participle (क्त), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)

Varāha (default dialogue framework; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Exact measure (10,000 yojanas) and dual construction (horizontal/vertical) emphasize a cosmos built with deliberate proportions; haritāla-banks suggest a luminous mineral boundary—nature itself becomes a sacred material architecture.","yajna_varaha_imagery":"Haritāla-like margins function like ritual boundary substances and colored demarcations; the measured supports echo yajña’s insistence on pramāṇa (correct dimensions) for efficacy and stability.","vedantic_connection":"The world’s apparent solidity and color are structured appearances within māyā, yet governed by intelligible order; measurement points to a rational cosmos under Īśvara."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"order-and-proportion","core_concept":"Stability arises from right proportion and well-defined margins—both in cosmos and conduct.","practical_application":"Maintain clear boundaries and right measures in practice (time, speech, consumption, ritual), avoiding excess/deficiency."}

Subject Matter: ["Cosmology","Geography"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmological structural feature

Related Themes: Varāha Purāṇa 77.77.6 (supports introduced)

Visual Art Cues: {"scene_description":"A close-up of the cosmic supports: colossal structures extending in both horizontal and vertical axes, annotated with ‘10,000 yojanas’, edged by bright yellow haritāla-like embankments.","item_prompts":["colossal pillars/supports","measurement inscription motif","horizontal and vertical axes","yellow orpiment-like banks","architectural-cosmic hybrid"],"kerala_mural_prompt":"Kerala mural: stylized geometric supports with bright yellow borders; clear axis lines; ornamental wave patterns around margins; saturated palette.","tanjore_prompt":"Tanjore: gold and yellow emphasis on haritāla margins; embossed measurement cartouches; monumental supports with gilded highlights.","mysore_prompt":"Mysore: precise linear perspective hints; luminous yellow edging; restrained ornament; scholarly diagram aesthetic.","pahari_prompt":"Pahari: delicate diagrammatic pillars with bright yellow rims; soft mountainous backdrop; handwritten-style measurement note integrated into the scene."}

Audio Atmosphere: {"recitation_mood":"technical, steady, descriptive","suggested_raga":"Hamsadhwani","pace":"madhyama","voice_tone":"clear articulation, slightly brisk on numbers, controlled resonance"}

C
Classical Literature
P
Purāṇic Cosmography
A
Ancient Geography
V
Vaishnavism

FAQs

It preserves a Purāṇic cosmographic style of describing space through large-scale measurements (yojanas) and boundary materials, reflecting premodern South Asian literary geography rather than modern cartography.

No single terrestrial site is named in this verse; it describes a generalized cosmographic feature characterized by size and enclosing margins.

The verse is primarily descriptive rather than prescriptive; its philosophical value lies in presenting an ordered, bounded cosmos, a common Purāṇic framework used to contextualize human conduct within a structured world.

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