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Varaha Purana 21.47: Adhyaya 21, Shloka 47

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

Pūrva Bhāga · Narrative of divine conflict and restoration (Pr̥thivī-uddhāra frame)

तान् भग्नान् सहसा दिक्षु दृष्ट्वा विष्णुः प्रतापवान् । आदित्यावरजो वाक्यमुवाच स्वबलं तदा ॥ २१.४८ ॥

Recitation with translationVaraha Purana 21.47

tān bhagnān sahasā dikṣu dṛṣṭvā viṣṇuḥ pratāpavān | ādityāvarajo vākyam uvāca svabalaṃ tadā || 21.48 ||

Увидев, как они внезапно были обращены в бегство во все стороны, могучий Вишну — рожденный после Адити — тогда обратился с повелением к своим войскам.

tānthem
tān
TypeNoun
Formपुंलिङ्गे द्वितीया-बहुवचन (Accusative plural masculine)
RoleKarma (कर्म)
Roottad (सर्वनाम-प्रातिपदिक)
bhagnānbroken / routed
bhagnān
TypeVerb
Formक्त-प्रत्ययान्त कृदन्त (Past passive participle), पुंलिङ्गे द्वितीया-बहुवचन (Accusative plural masculine)
RoleKarma (कर्म)
Rootbhaj (धातु)
sahasāsuddenly / forcibly
sahasā
TypeIndeclinable
Formक्रियाविशेषण-अव्यय (adverb: suddenly/forcibly)
RoleKriya-visheṣaṇa (क्रियाविशेषण)
Rootsahasā (अव्यय)
dikṣuin the directions
dikṣu
TypeNoun
Formस्त्रीलिङ्गे सप्तमी-बहुवचन (Locative plural feminine)
RoleAdhikarana (अधिकरण)
Rootdiś (प्रातिपदिक)
dṛṣṭvāhaving seen
dṛṣṭvā
TypeVerb
Formक्त्वान्त अव्यय (Gerund/absolutive)
RoleKriya-visheṣaṇa (क्रियाविशेषण)
Rootdṛś (धातु)
viṣṇuḥViṣṇu
viṣṇuḥ
TypeNoun
Formपुंलिङ्गे प्रथमा-एकवचन (Nominative singular masculine)
RoleKarta (कर्ता)
Rootviṣṇu (प्रातिपदिक)
pratāpavānmighty / glorious
pratāpavān
TypeAdjective
Formपुंलिङ्गे प्रथमा-एकवचन (Nominative singular masculine); मतुप्-प्रत्ययान्त (possessive adjective)
RoleViśeṣaṇa (विशेषण)
Rootpratāpa-vat (प्रातिपदिक)
āditya-avarajaḥthe younger brother of Āditya
āditya-avarajaḥ
TypeNoun
Formपुंलिङ्गे प्रथमा-एकवचन (Nominative singular masculine); षष्ठी-तत्पुरुषः (ādityasya avarajaḥ = younger brother of Āditya)
RoleKarta (कर्ता)
Rootāditya (प्रातिपदिक) + avaraja (प्रातिपदिक)
vākyama speech / words
vākyam
TypeNoun
Formनपुंसकलिङ्गे द्वितीया-एकवचन (Accusative singular neuter)
RoleKarma (कर्म)
Rootvākya (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम् (3rd person singular, perfect)
RoleKriya (क्रिया)
Rootvac (धातु)
sva-balamto his own army/force
sva-balam
TypeNoun
Formनपुंसकलिङ्गे द्वितीया-एकवचन (Accusative singular neuter); कर्मधारयः (स्वं बलम्)
RoleSampradana (सम्प्रदान)
Rootsva (प्रातिपदिक) + bala (प्रातिपदिक)
tadāthen
tadā
TypeIndeclinable
Formकालवाचक-अव्यय (temporal adverb)
RoleKāla (काल-अधिकरण)
Roottadā (अव्यय)
  • आदित्यावरजः = आदित्य + अवरजः
  • वाक्यम् + उवाच → वाक्यमुवाच
  • स्वबलम् = स्व + बलम्

Vira and Raudra rasaSetting: Mythic-cosmic arena
Speaker

Narrator

Kind of teaching
Leadership ethics (nīti)
Subjects
CosmologyEthicsCultural Heritage
Core idea

In collective panic, dharmic leadership restores direction through timely speech and decisive command.

In practice

When a group is routed, first re-center, then issue clear, actionable instructions rather than lamenting losses.

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Narrative
E
Epic Warfare Motif

FAQs

It preserves a Purāṇic narrative style in which divine figures are described through epithets and martial imagery, reflecting the text’s broader mythic historiography rather than verifiable political history.

No specific toponym or pilgrimage geography is named in this verse; it is framed as a scene unfolding 'in all directions' (dikṣu), a conventional epic expression rather than a mapped location.

The verse implies a leadership ethic: after observing disorder and retreat, the leader (Viṣṇu) responds by addressing and organizing his own forces—emphasizing coordinated action in moments of crisis.

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