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Varaha Purana 141.2 — Adhyaya 141, Shloka 2

The Sacred Greatness of Badarikāśrama

Badrinath Region

न तत्प्राप्नोति मनुजः कृत्वा कर्म सुदुष्करम् ॥ प्राप्नुवन्ति च भक्ताः ये बदरीं विश्वतारिणीम् ॥

na tatprāpnoti manujaḥ kṛtvā karma suduṣkaram | prāpnuvanti ca bhaktā ye badarīṁ viśvatāriṇīm ||

O homem não alcança isso nem mesmo praticando atos extremamente difíceis; porém os devotos que chegam a Badarī —a «salvadora que faz atravessar o mundo»— alcançam-no.

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
tatthat (state/goal)
tat:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
prāpnotiattains
prāpnoti:
Kriyā (क्रिया)
TypeVerb
Rootpra-āp (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
manujaḥa man/human
manujaḥ:
Karta (कर्ता)
TypeNoun
Rootmanuja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kṛtvāhaving done
kṛtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootkṛ (धातु) → kṛtvā (कृदन्त)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), ‘having done’
karmaaction/rite
karma:
Karma (कर्म)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
su-duṣkaramvery difficult
su-duṣkaram:
Viśeṣaṇa (विशेषण) of karma
TypeAdjective
Rootsu (अव्यय/उपसर्गवत्) + duṣkara (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) intensifier ‘very difficult’; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन) (qualifying karma)
prāpnuvantiattain
prāpnuvanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-āp (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
bhaktāḥdevotees
bhaktāḥ:
Karta (कर्ता)
TypeNoun
Rootbhakta (कृदन्त; bhaj धातु)
FormPast passive participle used as noun (क्तान्त-प्रातिपदिक), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन) (correlative to bhaktāḥ)
badarīmBadarī (place)
badarīm:
Karma (कर्म)
TypeNoun
Rootbadarī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
viśva-tāriṇīmworld-saving / who carries across the world
viśva-tāriṇīm:
Viśeṣaṇa (विशेषण) of badarīm
TypeAdjective
Rootviśva (प्रातिपदिक) + tāriṇī (प्रातिपदिक; from tṛ धातु)
FormTatpuruṣa (तत्पुरुष) ‘viśvaṁ tārayati’ (she who ferries/saves the world); Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन) (qualifying badarīm)

Varāha (contextual continuation)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha extols the salvific power of reaching Badarī for devotees; interaction is pedagogical toward Bhū."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, seeking the means of true attainment","key_question":"How can devotees attain what even severe human effort cannot—what is the special efficacy of reaching Badarī?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Badarī is framed as ‘viśva-tāriṇī’—a ford across saṃsāra—implying grace (bhakti) surpasses mere tapas; Varāha’s teaching aligns tīrtha with inner crossing from bondage to liberation.","vedantic_connection":"Bhakti and śraddhā function as upāya: the ‘crossing’ metaphor echoes saṃsāra-sāgara-taraṇa and the primacy of divine anugraha over self-powered karma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Devotion and right refuge can yield what extreme self-driven exertion cannot; tīrtha is a catalyst for grace.","practical_application":"Prioritize bhakti, purity of intent, and pilgrimage undertaken as surrender rather than as spiritual ‘achievement’."}

Subject Matter: ["Heritage Sites","Ethics","Pilgrimage Culture"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha / mokṣa-kṣetra

Related Themes: Varāha Purāṇa: Badarī praised as viśva-tāriṇī

Visual Art Cues: {"scene_description":"A contrast scene: ascetics performing severe austerities in the distance, while simple devotees approach Badarī and are shown ‘crossing’ a symbolic river of saṃsāra.","item_prompts":["devotees with folded hands","distant tapasvins with fire/penance","a ford/bridge motif labeled ‘viśva-tāriṇī’","Badarī grove and Himalayan setting","radiant aura indicating attainment"],"kerala_mural_prompt":"Kerala mural: narrative split-panel—left intense tapas, right devotees entering Badarī grove; stylized river of saṃsāra beneath.","tanjore_prompt":"Tanjore: central Badarī shrine/grove in gold, devotees in relief, symbolic river rendered with ornate patterns.","mysore_prompt":"Mysore: soft devotional mood; emphasis on faces of devotees and calm Himalayan grove.","pahari_prompt":"Pahari: poetic landscape with a winding river/ford; small figures of devotees contrasted with austere yogins."}

Audio Atmosphere: {"recitation_mood":"uplifting, devotional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, assuring, emphasizing ‘bhaktāḥ’ and ‘viśva-tāriṇīm’"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography
P
Pilgrimage Studies

FAQs

It exemplifies the Purāṇic valuation of tīrtha visitation and devotion as efficient means to religious merit and liberation-oriented aims, informing the social history of pilgrimage networks.

Badarī/Badarikāśrama, associated with the Himalayan pilgrimage landscape (often correlated with Badrinath).

Prioritize sincerity and devotion (bhakti) over mere extremity of ritual labor.

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