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Varaha Purana 97.37: Adhyaya 97, Shloka 37

The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow

व्रतानि कुरुते देव त्वत्कृतानि हि पुत्रक ॥ स त्वत्प्रसाद्देवेश ब्रह्महापि विशुध्यति

Recitation with translationVaraha Purana 97.37

vratāni kurute deva tvatkṛtāni hi putraka || sa tvatprasād deveśa brahmahāpi viśudhyati

Ktokolwiek spełnia, o Boże, śluby ustanowione przez Ciebie - zaprawdę, drogie dziecko - dzięki Twojej łasce, o Panie bogów, nawet zabójca bramina zostaje oczyszczony.

vratānivows
vratāni:
Karma (कर्म)
TypeNoun
Rootvrata (प्रातिपदिक)
FormNeuter, Accusative, Plural
kurutedoes/performs
kurute:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLaṭ-lakāra (लट्, present), Prathama-puruṣa (3rd person), Singular; Ātmanepada
devaO god
deva:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Vocative, Singular
tvat-kṛtānidone by you / instituted by you
tvat-kṛtāni:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Roottvad + kṛta (कृदन्त from √kṛ)
FormNeuter, Accusative, Plural agreeing with vratāni; तत्पुरुष: त्वया कृतानि
hiindeed/for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphasis/causal nuance
putrakaO dear child
putraka:
Sambodhana (सम्बोधन)
TypeNoun
Rootputraka (प्रातिपदिक)
FormMasculine, Vocative, Singular; diminutive/affectionate
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative, Singular
tvat-prasātfrom your grace
tvat-prasāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Roottvad + prasāda (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular; तत्पुरुष: त्वत्तः प्रसादः / त्वत्प्रसादात्
deveśaO Lord of gods
deveśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva + īśa (प्रातिपदिक)
FormMasculine, Vocative, Singular; तत्पुरुष: देवानाम् ईशः
brahma-hāa slayer of a brāhmaṇa (brahma-killer)
brahma-hā:
Karta (कर्ता)
TypeNoun
Rootbrahman + han (प्रातिपदिक)
FormMasculine, Nominative, Singular; तत्पुरुष: ब्रह्मणः हन्ता
apieven/also
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), concessive ‘even’
viśudhyatibecomes purified
viśudhyati:
Kriyā (क्रिया)
TypeVerb
Rootśudh (धातु) with vi- (उपसर्ग)
FormLaṭ-lakāra, Prathama-puruṣa, Singular; Parasmaipada

Brahmā

V
Vrata Efficacy
E
Expiation Discourse
P
Purāṇic Soteriology
R
Ritual-Moral Repair

FAQs

It encapsulates a common Purāṇic claim: codified observances function as mechanisms of moral-ritual repair, reflecting institutionalized models of expiation.

No location is named here; the verse discusses the general efficacy of vows rather than a specific site.

The focus is on disciplined practice and accountability: prescribed observances are presented as a structured path toward purification and reintegration.

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