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Varaha Purana 95.36: Adhyaya 95, Shloka 36

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

स भागोऽस्तु महाभागे कासाञ्चित् पृथिवीतले । अन्याश्छिद्रेषु बालानि गृहीत्वा तत्र वै बलिम् । लब्ध्वा तिष्ठन्तु सुप्रीता अपि वर्षशतान्यपि ॥

Recitation with translationVaraha Purana 95.36

sa bhāgo 'stu mahābhāge kāsāñcit pṛthivītale | anyāś chidreṣu bālāni gṛhītvā tatra vai balim | labdhvā tiṣṭhantu suprītā api varṣaśatāny api ||

Niech ta porcja będzie przydzielona, o wielce szczęśliwa, do pewnych miejsc na powierzchni ziemi. Niech inne istoty, pochwyciwszy dzieci w podatnych miejscach, otrzymają tam ofiary i pozostaną zadowolone nawet przez setki lat.

saḥthat
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
bhāgaḥshare/portion
bhāgaḥ:
Karta (कर्ता)
TypeNoun
Rootbhāga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
astulet it be
astu:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
Formलोट् (Imperative/लोट्), प्रथमपुरुष, एकवचन; परस्मैपद
mahābhāgeO fortunate lady
mahābhāge:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahābhāgā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; कर्मधारयः (महान् भागः/सौभाग्यं यस्याः)
kāsāñcitof some (women)
kāsāñcit:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootkāścit (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; अनिश्चित-निर्देश (of some)
pṛthivī-taleon the surface of the earth
pṛthivī-tale:
Adhikarana (अधिकरण)
TypeNoun
Rootpṛthivī (प्रातिपदिक) + tala (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुषः (पृथिव्याः तले)
anyāḥothers (women)
anyāḥ:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
chidreṣuin holes / openings
chidreṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootchidra (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन
bālānichildren
bālāni:
Karma (कर्म)
TypeNoun
Rootbāla (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
gṛhītvāhaving seized/taken
gṛhītvā:
Purvakala (पूर्वकाल)
TypeVerb
Rootgrah (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund/क्त्वा)
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
vaiindeed
vai:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निपात (emphatic particle)
balimoffering/tribute
balim:
Karma (कर्म)
TypeNoun
Rootbali (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
labdhvāhaving obtained
labdhvā:
Purvakala (पूर्वकाल)
TypeVerb
Rootlabh (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund/क्त्वा)
tiṣṭhantulet them remain
tiṣṭhantu:
Kriya (क्रिया)
TypeVerb
Rootsthā (धातु)
Formलोट् (Imperative/लोट्), प्रथमपुरुष, बहुवचन; परस्मैपद
suprītāḥwell-pleased
suprītāḥ:
Karta (कर्ता)
TypeAdjective
Rootsuprīta (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
apieven
api:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (also/even)
varṣa-śatānihundreds of years
varṣa-śatāni:
Kāla-adhikarana (कालाधिकरण)
TypeNoun
Rootvarṣa (प्रातिपदिक) + śata (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; द्विगु-समासः (शतानि वर्षाणि)
apieven / also
api:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (also/even)

Narrator (speaker unclear in fragment; likely continuation of Rudra’s prescription)

P
Purāṇic Literature
M
Mythic etiology
C
Cultural geography (textual)

FAQs

It reflects Purāṇic etiological reasoning—assigning ‘shares’ and locating danger in ‘vulnerable places’—which can inform studies of cultural geography and protective ritual imaginaries.

No specific place-name is given; the verse broadly references pṛthivītala (‘the earth’s surface’) and ‘chidra’ (‘vulnerable spots’).

The fragment is descriptive-prescriptive within mythic logic; ethical evaluation depends on broader context, but the immediate theme concerns allocating and containing harmful forces to defined domains.

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