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Varaha Purana 92.6: Adhyaya 92, Shloka 6

The Demon King’s Council Deliberation and the Mobilization of an Army to Conquer the Devas

यो महात्मा भवेत् तस्या बन्धुस्तं याचयामहे । साम्नैवादौ ततः पश्चात् करिष्यामः प्रदानकम् । ततो भेदं करिष्यामस्ततो दण्डं क्रमेण च ॥

Recitation with translationVaraha Purana 92.6

yo mahātmā bhavet tasyā bandhus taṃ yācayāmahe | sāmnaivādau tataḥ paścāt kariṣyāmaḥ pradānakam | tato bhedaṃ kariṣyāmas tato daṇḍaṃ krameṇa ca ||

Będziemy błagać tego szlachetnego człowieka, który jest jej krewnym. Najpierw postąpimy drogą pojednania; potem zaoferujemy dary. Następnie zastosujemy podział polityczny, a potem, krok po kroku, przymusową siłę jako ostateczną środek.

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम, प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्धवाचक सर्वनाम
महात्माa great-souled man
महात्मा:
Karta (कर्ता)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
भवेत्may be/would be
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
तस्याःof her
तस्याः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम, प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
बन्धुःkinsman/relative
बन्धुः:
Karta (कर्ता)
TypeNoun
Rootबन्धु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम, प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
याचयामहेwe request/entreat
याचयामहे:
Kriya (क्रिया)
TypeVerb
Rootयाच् (धातु)
Formलट् (Present/लट्), उत्तमपुरुष (1st), बहुवचन; आत्मनेपद
साम्नाby conciliation
साम्ना:
Karana (करण)
TypeNoun
Rootसामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; ‘by conciliation’
एवindeed/only
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (only/indeed)
आदौat first
आदौ:
Kala (काल)
TypeIndeclinable
Rootआदि (प्रातिपदिक)
Formअव्ययीभाववत्; सप्तमी-एकवचनरूपेण अव्ययप्रयोग (at first/in the beginning)
ततःthen
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रम/अपादानार्थ (then/thereafter)
पश्चात्afterwards
पश्चात्:
Kala (काल)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; क्रमवाचक (afterwards)
करिष्यामःwe shall do
करिष्यामः:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलृट् (Simple Future/लृट्), उत्तमपुरुष (1st), बहुवचन; परस्मैपद
प्रदानकम्offering/gift (act of giving)
प्रदानकम्:
Karma (कर्म)
TypeNoun
Rootप्र + दा (धातु)
Formकृदन्त-नपुंसक (ल्युट्/अनक), द्वितीया (2nd/द्वितीया), एकवचन; ‘giving/offer’
ततःthen
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (then)
भेदम्dissension/splitting
भेदम्:
Karma (कर्म)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
करिष्यामःwe shall do
करिष्यामः:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलृट् (Simple Future/लृट्), उत्तमपुरुष (1st), बहुवचन; परस्मैपद
ततःthen
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (then)
दण्डम्punishment/force
दण्डम्:
Karma (कर्म)
TypeNoun
Rootदण्ड (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
क्रमेणin sequence/gradually
क्रमेण:
Karana (करण)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; अव्ययीभावार्थे (in order/gradually)
चand
च:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)

Vighasa (contextual continuation)

P
Purāṇic Literature
A
Arthaśāstra Parallels
S
Sāman-Dāna-Bheda-Daṇḍa
P
Political Strategy

FAQs

It mirrors a widely attested classical Indian framework of statecraft (conciliation, gifts, division, force), showing the diffusion of political theory into Purāṇic narrative.

No geographic location is identified here.

Use escalating measures responsibly: begin with peaceful persuasion and reserve coercion as a final, sequential option.

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