The Vaiṣṇavī Goddess on Mount Mandara: Emergence of the Maidens, Construction of the Goddess-City, and Nārada’s Visit
सर्वाङ्गेष्वर्चिता देवी ऋषिदेवनमस्कृता । पूज्यमाना वरस्त्रीभिः कुमारिभिः समन्ततः ॥
sarvāṅgeṣv arcitā devī ṛṣidevanamaskṛtā | pūjyamānā varastrībhiḥ kumārībhiḥ samantataḥ ||
Bogini była czczona na wszystkich swoich członkach, witana pokłonami przez mędrców i bogów, i wielbiona ze wszystkich stron przez szlachetne kobiety oraz przez panny.
Varāha
It documents communal worship scenes—sages, gods, women, and maidens—useful for cultural-historical study of ritual representation in Purāṇic literature.
No specific site is named in this verse; it describes an encircling worship context (samantataḥ).
It emphasizes respectful veneration and collective participation as a social-ethical ideal, presented descriptively rather than as a command.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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