Varaha Purana 9.4: Adhyaya 9, Shloka 4
The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas
तस्याऽपि द्विधा भूता चिन्ता । अभूद् ब्रह्मवादिनी । उमेति संज्ञया यत्तत्सदा मर्त्ये व्यवस्थिताः ॥ ९.४ ॥
tasyā api dvidhā bhūtā cintā | abhūd brahmavādinī | umeti saṃjñayā yattat sadā martye vyavasthitā || 9.4 ||
Również ta myśl stała się dwoista; ona stała się głosicielką brahman. To, co oznaczone jest imieniem Umā, pozostaje na zawsze ustanowione pośród śmiertelników.
Varāha (default speaker per dialogue framework; explicit speaker not stated in the excerpt)
FAQs
It reflects a Purāṇic tendency to connect abstract philosophical states (such as mental differentiation) with named cultural figures or concepts, indicating how metaphysical ideas were embedded into narrative and onomastic traditions.
No specific geographic location is named in this verse; the reference is anthropological/cultural (“among mortals”) rather than topographical.
The verse foregrounds disciplined reflection and alignment with brahman (sacred knowledge) as a stabilizing principle in human life, presented descriptively rather than as a prescriptive command.
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