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Varaha Purana 73.30: Adhyaya 73, Shloka 30

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

ब्रह्मादिभिस्तत्प्रवरैरबोध्यं त्वां देव मूर्खाः स्वमनन्तनत्या । प्रबोधमिच्छन्ति न तेषु बुद्धिरुदारकीर्त्तिष्वपि वेदहीनाः ॥ ७३.३० ॥

Recitation with translationVaraha Purana 73.30

brahmādibhis tatpravarair abodhyaṁ tvāṁ deva mūrkhāḥ svam anantanatyā | prabodham icchanti na teṣu buddhir udārakīrttiṣv api vedahīnāḥ || 73.30 ||

O Dewa, nie jesteś pojmowany nawet przez Brahmę i najwybitniejszych spośród takich istot; jednak głupcy, poprzez swoje niekończące się pokłony, pragną Cię 'obudzić'. W nich nie ma rozeznania, choć związani są z wzniosłą sławą, pozostają pozbawieni wedyjskiej mądrości.

brahmādibhiḥby Brahmā and others
brahmādibhiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootbrahman-ādi (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; समासः (ādi-तत्पुरुषः: brahmādayaḥ)
tatpravaraiḥby those foremost (among them)
tatpravaraiḥ:
Viśeṣaṇa (विशेषण/qualifier)
TypeAdjective
Roottat + pravara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; षष्ठी-तत्पुरुषः (teṣāṃ pravaraiḥ); विशेषणम् (brahmādibhiḥ)
abodhyamnot to be comprehended
abodhyam:
Viśeṣaṇa (विशेषण/qualifier)
TypeAdjective
Roota-bodhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (tvām)
tvāmyou
tvām:
Karma (कर्म/Object)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन; सर्वनाम
devaO god
deva:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
mūrkhāḥfools
mūrkhāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmūrkha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
svamtheir own
svam:
Viśeṣaṇa (विशेषण/qualifier)
TypeAdjective
Rootsva (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (prabodham)
anantanatyāby endless prostrations
anantanatyā:
Karaṇa (करण/Instrument)
TypeNoun
Rootananta-natī (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः (anantasya natī = endless bowing)
prabodhamawakening/enlightenment
prabodham:
Karma (कर्म/Object)
TypeNoun
Rootprabodha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
icchantidesire
icchanti:
Kriyā (क्रिया/verb)
TypeVerb
Root√iṣ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपदम्
nanot
na:
Pratiṣedha (प्रतिषेध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात
teṣuin them
teṣu:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; सर्वनाम
buddhiḥunderstanding/intellect
buddhiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbuddhi (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
udārakīrttiṣueven in noble fame (matters)
udārakīrttiṣu:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootudāra-kīrti (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, बहुवचन; कर्मधारयः (udārā kīrtiḥ)
apieven
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअपि-निपात (even/also)
vedahīnāḥdevoid of Vedic knowledge
vedahīnāḥ:
Viśeṣaṇa (विशेषण/qualifier)
TypeAdjective
Rootveda-hīna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुषः (vedena hīnāḥ = devoid of Veda); विशेषणम् (mūrkhāḥ)

Varāha (default, speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Discourse
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic rhetorical theme: emphasizing discernment (buddhi) and doctrinal grounding (Vedic learning) over performative or mechanically repeated acts of devotion, situating the text within broader South Asian debates on knowledge, ritual, and authority.

No geographic location is explicitly named in this verse; it is primarily a philosophical and rhetorical statement about knowledge and devotion.

The verse foregrounds the ethical-philosophical principle that external acts (e.g., repeated obeisance) without discernment and informed understanding are insufficient, and may even be portrayed as misguided when directed toward ‘awakening’ a transcendent deity.

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