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Varaha Purana 72.5: Adhyaya 72, Shloka 5

Instruction on the Unity of the Triad

Brahmā-Viṣṇu-Rudra

विषप्रवेशने धातुस्तत्र श्नु प्रत्ययादनु । विष्णुर्यः सर्वदेवेषु परमात्मा सनातनः ॥ ७२.५ ॥

Recitation with translationVaraha Purana 72.5

viṣapraveśane dhātus tatra śnu pratyayād anu | viṣṇur yaḥ sarvadeveṣu paramātmā sanātanaḥ || 72.5 ||

Korzeń werbalny jest rozumiany w znaczeniu 'wchodzenia/przenikania' (praveśana); tam, po przyrostku *śnu*. Ten, który jest Viṣṇu, przenikający wszystkich bogów, jest najwyższą Jaźnią (Paramātman), wiecznym.

विषप्रवेशनेin the sense of ‘entering poison’ (poison-entry)
विषप्रवेशने:
Adhikarana (अधिकरण/Domain)
TypeNoun
Rootविष-प्रवेशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative, 7th), एकवचन
धातुःa verbal root (dhātu)
धातुः:
Karta (कर्ता/Subject)
TypeNoun
Rootधातु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तत्रthere / in that context
तत्र:
Adhikarana (अधिकरण/Context)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
श्नुthe suffix ‘śnu’
श्नु:
Karta (कर्ता/Subject)
TypeNoun
Rootश्नु (प्रत्यय/कृत्-प्रत्यय)
Formप्रातिपदिकवत्-उल्लेख (suffix-name used as nominal), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन
प्रत्ययात्from the suffix/affix
प्रत्ययात्:
Apadana (अपादान/Source)
TypeNoun
Rootप्रत्यय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative, 5th), एकवचन
अनुaccording to / following
अनु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअनु (अव्यय)
Formउपसर्ग/अव्यय (preverb/particle: ‘after, according to’)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
यःwho
यः:
Karta (कर्ता/Relative subject)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
सर्वदेवेषुamong all gods
सर्वदेवेषु:
Adhikarana (अधिकरण/Among)
TypeNoun
Rootसर्व-देव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative, 7th), बहुवचन
परमात्माthe Supreme Self
परमात्मा:
Samānādhikaraṇa (समानाधिकरण/predicate noun)
TypeNoun
Rootपरम-आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सनातनःeternal
सनातनः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Varāha

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
S
Sanskrit Grammar
D
Divine Epithets

FAQs

It reflects a Purāṇic practice of explaining divine names through Sanskrit derivational grammar (dhātu + pratyaya), showing how theological ideas were articulated using the tools of classical linguistics.

No geographic location is specified in this verse; the focus is lexical/etymological rather than topographical.

Rather than an explicit ethical rule, the verse conveys a philosophical characterization: the ‘pervading’ principle (Viṣṇu) is described as the eternal supreme Self present among all deities, emphasizing unity and pervasiveness as a key conceptual theme.

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