The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu
Gadādhara
सत्त्वं रजश्चैव तमो गुणास्त्रयस् त्वेतॆषु नान्यस्य समुद्भवः किल । स चैक एव त्रिविधो गदाधरो दधातु धैर्यं मम धर्ममोक्षयोः ॥ ७.३५ ॥
sattvaṁ rajaś caiva tamo guṇās trayas tv eteṣu nānyasya samudbhavaḥ kila | sa caika eva trividho gadādharo dadhātu dhairyaṁ mama dharma-mokṣayoḥ || 7.35 ||
Sattwa, radżas i tamas, te są trzema gunami; zaprawdę poza tymi żadne inne źródło przejawienia nie powstaje. A On, jedyny, lecz tróisty Gadhara, nosiciel maczugi, niech udzieli mi stałości w dharmie i w wyzwoleniu mokszy.
Varāha (default speaker within Varāha–Pṛthivī dialogue framework; explicit attribution not present in excerpt)
It reflects a widespread Purāṇic synthesis of philosophical categories—especially the triad of guṇas—used as a concise explanatory model for manifestation and human disposition, aligning Purāṇic teaching with broader classical Indian philosophical discourse.
No geographic toponym appears in this verse; the content is doctrinal rather than tied to sacred geography or a specific heritage site.
The verse frames ethical life (dharma) and liberation (mokṣa) as aims requiring dhairya (steadfastness), articulated as a disciplined orientation of the practitioner amid the dynamics of the three guṇas.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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