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The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu
Gadādhara
सीता उवाच । अहं सीतस्ते जनकोऽस्मि तात नाम्ना च वृत्तेन च कर्मणा च । अयं च मे जनको रक्तवर्णो नृशंसकृद् ब्रह्महा पापकामी ॥ ७.१६ ॥
sītā uvāca | ahaṃ sītās te janako ’smi tāta nāmnā ca vṛttena ca karmaṇā ca | ayaṃ ca me janako raktavarṇo nṛśaṃsakṛd brahmahā pāpakāmī || 7.16 ||
Sītā rzekła: "Jam jest Sītā; jam jest twój ojciec, drogie dziecko, przez imię, przez postępowanie i przez czyny. A ten oto jest moim ojcem, o rudym obliczu, ten, który działa z okrucieństwem, zabójca bramina i ten, który pragnie grzesznych czynów."
Sītā
It preserves a Purāṇic narrative technique in which identity and moral evaluation are expressed through compact ethical epithets, illustrating how conduct (vṛtta) and action (karma) function as markers of character in Sanskrit textual culture.
No geographic location is specified in this verse fragment; it is focused on personal identity and ethical characterization rather than sacred geography.
The verse foregrounds ethical assessment through conduct and deeds, contrasting socially sanctioned behavior with severe transgression (e.g., brahmahā) and cruelty (nṛśaṃsakṛt) as negative moral categories.
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