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Varaha Purana 62.32: Adhyaya 62, Shloka 32

Instruction on the ‘Health Vow’ and the Rite of Solar Worship

Pūrva Bhāga · Vrata-kathā (Vow observance and its results)

सोऽपि राजा अकारोच्चेमं व्रतं भक्तिसमन्वितः । सिद्धिं च परमां प्राप्तो विरोगश्चाभवत्क्षणात् ॥ ६२.३२ ॥

Recitation with translationVaraha Purana 62.32

so 'pi rājā akāroc cemaṁ vrataṁ bhakti-samanvitaḥ | siddhiṁ ca paramāṁ prāpto virogaś cābhavat kṣaṇāt || 62.32 ||

Tamten król również wykonał tę praktykę, przepełniony nabożeństwem; osiągnął najwyższe spełnienie i natychmiast stał się wolny od choroby.

सःhe
सः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
Roleकर्ता (Karta/Subject)
Rootतद् (सर्वनाम-प्रातिपदिक)
अपिalso
अपि
TypeIndeclinable
Formअव्यय; समुच्चय/अपि-भाव (particle: also/even)
Roleसम्बन्धसूचक (Particle)
Rootअपि (अव्यय)
राजाking
राजा
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
Roleकर्ता (Karta/Subject)
Rootराजन् (प्रातिपदिक)
अकारोत्performed/did
अकारोत्
TypeVerb
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष, एकवचन; परस्मैपद
Roleक्रिया (Verb/Action)
Rootकृ (धातु)
इमम्this
इमम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम (refers to vrataṁ)
Roleकर्म (Karma/Object)
Rootइदम् (सर्वनाम-प्रातिपदिक)
व्रतम्vow/observance
व्रतम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
Roleकर्म (Karma/Object)
Rootव्रत (प्रातिपदिक)
भक्ति-समन्वितःendowed with devotion
भक्ति-समन्वितः
TypeAdjective
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तृतीया-तत्पुरुषार्थ: ‘भक्त्या समन्वितः’ (endowed with devotion)
Roleविशेषण (Qualifier of rājā)
Rootभक्ति (प्रातिपदिक) + समन्वित (कृदन्त-प्रातिपदिक)
सिद्धिम्success/accomplishment
सिद्धिम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
Roleकर्म (Karma/Object)
Rootसिद्धि (प्रातिपदिक)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चयार्थक (conjunction)
Roleसमुच्चय (Connector)
Rootच (अव्यय)
परमाम्supreme
परमाम्
TypeAdjective
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (of siddhim)
Roleविशेषण (Qualifier)
Rootपरम (प्रातिपदिक)
प्राप्तःhaving obtained
प्राप्तः
TypeVerb
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगे ‘having obtained’
Roleकर्ता-विशेषण (Predicate participle of rājā)
Rootप्राप् (धातु)
विरोगःfree from disease
विरोगः
TypeAdjective
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण (predicate adjective)
Roleविधेय (Predicate)
Rootविरोग (प्रातिपदिक)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चयार्थक (conjunction)
Roleसमुच्चय (Connector)
Rootच (अव्यय)
अभवत्became
अभवत्
TypeVerb
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष, एकवचन; परस्मैपद
Roleक्रिया (Verb/Action)
Rootभू (धातु)
क्षणात्in an instant / immediately
क्षणात्
TypeNoun
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन; हेतौ/काल-अपादान (from a moment; immediately)
Roleअपादान (Apadāna/Ablative)
Rootक्षण (प्रातिपदिक)
  • सोऽपि → सः अपि
  • अकारोच्चेमं → अकारोत् इमम् (त् + इ → ति/दन्त्य-सन्धि; छन्दसि लेखनभेद)
  • भक्तिसमन्वितः → भक्ति-समन्वितः
  • विरोगश्चाभवत् → विरोगः च अभवत्

Shanta and Adbhuta rasa
Speaker

Varāha

Kind of teaching
Bhakti-and-karma synthesis
Subjects
EthicsRitual Practice (Vrata)Health and Well-being
Core idea

Devotion (bhakti) empowers ritual action (vrata) to yield both worldly well-being (ārogya) and higher accomplishment (siddhi).

In practice

Undertake vows with sincere intent and disciplined observance rather than mere formalism; treat health and spiritual progress as aligned outcomes of dharmic practice.

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Dharma and Ritual Studies

FAQs

It reflects a common Purāṇic narrative motif where a ruler exemplifies dharma through vrata-observance, linking ethical discipline and ritual practice to social ideals of kingship and well-being.

No geographic site is named in this verse; it focuses on the individual outcome (siddhi and freedom from illness) of performing the vrata.

The verse presents disciplined observance (vrata) undertaken with sincere devotion (bhakti) as a model of conduct, emphasizing intentional practice and inner commitment rather than coercive obligation.

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