Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying
ॐ वाराहायेति पादौ तु माधवायेति वै कटिम् । क्षेत्रज्ञायेति जठरं विश्वरूपेत्युरो हरेः ॥ ४१.४ ॥
oṁ vārāhāyeti pādau tu mādhavāyeti vai kaṭim | kṣetrajñāyeti jaṭharaṁ viśvarūpety uro hareḥ || 41.4 ||
Wypowiadając Om, ukłon Warahy, należy przypisać to do stóp; Mādhavie do pasa; Kszetradźni do brzucha; oraz Wiśwarupie do piersi Hari.
Varāha (default dialogue framework; speaker not explicit in excerpt)
It preserves a Purāṇic witness to mantra-ritual technique (aṅga-nyāsa), where divine epithets are systematically associated with body parts—useful for tracing the diffusion of Vaiṣṇava ritual vocabulary and embodied recitation practices.
No geographic location is named in this verse; the content is ritual-physiological (body-part assignment) rather than topographical.
The verse emphasizes disciplined, mindful practice—structuring recitation with bodily awareness—presented as a method of internalization rather than a prescriptive social ethic.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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