On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā
तावर्च्चितावासनगौ दृष्ट्वा राजा महाबलः । पप्रच्छ तौ तिग्मधियौ योगज्ञौ स्वेच्छयागतौ ॥ ४.१६ ॥
tāvarcchitāvāsanagau dṛṣṭvā rājā mahābalaḥ | papraccha tau tigmadhiyau yogajñau svecchayāgatau || 4.16 ||
Widząc tych dwóch siedzących, po należnym uhonorowaniu, potężny król zapytał ich: dwóch bystrych ekspertów w jodze, którzy przybyli z własnej woli.
Narrator (default frame within Varāha–Pṛthivī dialogue context)
It reflects a common Purāṇic narrative motif: a ruler receives ascetic or yogic specialists with honor and initiates inquiry, framing knowledge transmission as respectful dialogue within courtly and ascetic cultures.
No geographic location is explicitly named in this verse; it functions as a scene-setting line focused on reception and inquiry.
The verse foregrounds courteous reception (arcchita) and disciplined questioning (papraccha) as appropriate conduct when engaging learned specialists, emphasizing knowledge-seeking through respectful dialogue.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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