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Varaha Purana 36.3: Adhyaya 36, Shloka 3

Account of the Maṇija Kings and a Hymn to Govinda Leading to Liberation

शेषास्त्रेतायुगॆ राजन् भविष्यन्ति महाबलाः । यो दीप्ततेजा मणिजः स शान्तेति प्रकीर्तितः ॥ ३६.३ ॥

Recitation with translationVaraha Purana 36.3

śeṣās tretāyuge rājan bhaviṣyanti mahābalāḥ | yo dīptatejā maṇijaḥ sa śānteti prakīrtitaḥ || 36.3 ||

O królu, pozostali powstaną w Tretā Yudze jako mężowie o wielkiej sile. On o płonącym blasku, zrodzony z Maṇi, jest głoszony jako Śānti.

शेषाःthe remaining (ones)
शेषाः:
Karta (कर्ता)
TypeAdjective
Rootशेष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (भविष्यन्ति इति कर्तरि)
त्रेतायुगेin the Tretā age
त्रेतायुगे:
Adhikarana (अधिकरण)
TypeNoun
Rootत्रेता + युग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः (त्रेतायाः युगम्)
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
भविष्यन्तिwill be
भविष्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट् (Simple Future), प्रथमपुरुष, बहुवचन; परस्मैपदम्
महाबलाःvery strong
महाबलाः:
Karta (कर्ता/गुण)
TypeAdjective
Rootमहाबल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः (महान् + बलः)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
दीप्ततेजाःof blazing splendor
दीप्ततेजाः:
Karta (कर्ता/गुण)
TypeAdjective
Rootदीप्त + तेजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (दीप्तं तेजः यस्य/दीप्ततेजस्)
मणिजःMaṇija (king)
मणिजः:
Karta (कर्ता)
TypeNoun
Rootमणिज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
शान्ताŚānta (name)
शान्ता:
Karta (कर्ता)
TypeNoun
Rootशान्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नामरूपेण (शान्त इति)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यर्थक-निपात
प्रकीर्तितःis proclaimed
प्रकीर्तितः:
Kriya (क्रिया/वर्णन)
TypeVerb
Rootप्र + कीर्त् (धातु)
Formकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि

Varāha

C
Classical Literature
V
Vaishnavism
P
Purāṇic Genealogy
Y
Yuga Theory

FAQs

It reflects a Purāṇic mode of time-structuring through yugas (cosmic ages), presenting named figures and attributes as part of a prophetic-historical register rather than a strictly datable chronology.

No geographic location is explicitly named in this verse; it focuses on yuga-time and a figure identified by epithet/name.

The verse does not state a direct ethical injunction; its philosophical function is classificatory—linking an age (Tretā) with the emergence of powerful figures and the naming of a radiant individual as ‘Śānti’.

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