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Varaha Purana 31.2: Adhyaya 31, Shloka 2

The Manifestation of Viṣṇu’s Form for Cosmic Governance

the Vaiṣṇava Creation Narrative

योऽसौ नारायणो देवः परात्परतरॊ नृप । तस्य चिन्ता समुत्पन्ना सृष्टिं प्रति नरोत्तम ॥ ३१.२ ॥

Recitation with translationVaraha Purana 31.2

yo'sau nārāyaṇo devaḥ parāt parataro nṛpa | tasya cintā samutpannā sṛṣṭiṃ prati narottama || 31.2 ||

O królu, ten Nārāyaṇa, wyższy od najwyższego, powziął zamiar ukierunkowany na stworzenie, o najlepszy z ludzi.

yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
asauthat one
asau:
Karta (कर्ता) (apposition)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Karta (कर्ता) (apposition)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
devaḥthe god
devaḥ:
Karta (कर्ता) (apposition)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
parātthan the supreme/beyond
parāt:
Apādāna (अपादान) (standard of comparison)
TypeAdjective
Rootpara (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, पञ्चमी (Ablative/5th), एकवचन; used in comparison ‘beyond the beyond’
parataraḥhigher; more supreme
parataraḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootparatara (प्रातिपदिक)
Formतुलनात्मक (comparative), पुल्लिङ्ग, प्रथमा, एकवचन; विशेषण of nārāyaṇaḥ
nṛpaO king
nṛpa:
Sambodhana (सम्बोधन)
TypeNoun
Rootnṛpa (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (Vocative), एकवचन
tasyaof him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
cintāthought/concern
cintā:
Karta (कर्ता) (of samutpannā)
TypeNoun
Rootcintā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
samutpannāarisen
samutpannā:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootsam-ud-√pad (पद्/पद्यते धातु) + kta (क्त)
Formक्त-प्रत्ययान्त कृदन्त; स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण of cintā
sṛṣṭimcreation
sṛṣṭim:
Karma (कर्म) / Viṣaya (विषय) with prati
TypeNoun
Rootsṛṣṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
pratitowards/with regard to
prati:
Adhikaraṇa/Viṣaya (विषय)
TypeIndeclinable
Rootprati (अव्यय)
Formअव्यय, उपसर्ग/पूर्वसर्ग-निभ (prepositional indeclinable) governing accusative
narottamaO best of men
narottama:
Sambodhana (सम्बोधन)
TypeNoun
Rootnara (प्रातिपदिक) + uttama (प्रातिपदिक)
Formकर्मधारय-समास: उत्तमः नरः; पुल्लिङ्ग, सम्बोधन, एकवचन

Varāha (default dialogue framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
S
Sanskrit Cosmology

FAQs

It reflects a common Purāṇic cosmological motif: the supreme deity’s deliberate intention (cintā/saṅkalpa) initiating creation, aligning the text with broader Sanskrit narrative theology and cosmography.

No geographic location is named in this verse; it is framed as a cosmological preface rather than a sacred-geography passage.

Rather than a direct ethical injunction, the verse foregrounds purposive order in creation—an implicit philosophical instruction that the cosmos is presented as intelligible and intentional within the Purāṇic worldview.

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