The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
तां दृष्ट्वा रूपसंपन्नां स राजा क्रुद्धमानसः । उवाच का असि सुश्रोणि सत्यं कथय भामिनि ॥ २८.८ ॥
tāṁ dṛṣṭvā rūpasaṁpannāṁ sa rājā kruddhamānasaḥ | uvāca kā asi suśroṇi satyaṁ kathaya bhāmini || 28.8 ||
Ujrzawszy ją, obdarzoną pięknością, król, którego umysł był rozpalony gniewem, rzekł: Kim jesteś, o piękno bioder posiadająca? Prawdę mi powiedz, o namiętna niewiasto.
Rājā (King; unnamed in this excerpt)
It illustrates a common Purāṇic narrative technique: character-driven dialogue framed through courtly speech and emotional states (here, royal anger), offering material for studying social address-terms and narrative ethics in Sanskrit literature.
No geographic location is named in this verse fragment; it is a situational dialogue line without explicit toponymy.
The verse foregrounds truth-telling (satyam kathaya) as a demanded norm within interpersonal and political encounter, while also depicting the risks of judgment under anger (kruddhamānasaḥ).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.