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Varaha Purana 28.8: Adhyaya 28, Shloka 8

The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura

तां दृष्ट्वा रूपसंपन्नां स राजा क्रुद्धमानसः । उवाच का असि सुश्रोणि सत्यं कथय भामिनि ॥ २८.८ ॥

Recitation with translationVaraha Purana 28.8

tāṁ dṛṣṭvā rūpasaṁpannāṁ sa rājā kruddhamānasaḥ | uvāca kā asi suśroṇi satyaṁ kathaya bhāmini || 28.8 ||

Ujrzawszy ją, obdarzoną pięknością, król, którego umysł był rozpalony gniewem, rzekł: Kim jesteś, o piękno bioder posiadająca? Prawdę mi powiedz, o namiętna niewiasto.

ताम्her
ताम्:
कर्म (Karma/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन (Accusative singular pronoun)
दृष्ट्वाhaving seen
दृष्ट्वा:
क्रियाविशेषण (Adverbial to main verb)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (having seen)
रूप-संपन्नाम्endowed with beauty; beautiful
रूप-संपन्नाम्:
विशेषण (Qualifier of ताम्)
TypeAdjective
Rootरूप (प्रातिपदिक) + संपन्न (कृदन्त-प्रातिपदिक, सम्+पद्)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; तत्पुरुष-समास (रूपेण संपन्ना = endowed with beauty)
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Nominative singular pronoun)
राजाking
राजा:
कर्ता (Karta/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
क्रुद्ध-मानसःangry-minded; enraged
क्रुद्ध-मानसः:
विशेषण (Qualifier of राजा)
TypeAdjective
Rootक्रुद्ध (कृदन्त-प्रातिपदिक, क्रुध्) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (क्रुद्धं मानसं यस्य सः = whose mind is angry)
उवाचsaid
उवाच:
क्रिया (Main action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
काwho (fem.)
का:
प्रश्न (Predicate nominative)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (Interrogative pronoun)
असिare
असि:
क्रिया (Copula)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), मध्यमपुरुष, एकवचन; परस्मैपदम्
सुश्रोणिO fair-hipped one
सुश्रोणि:
सम्बोधन (Address)
TypeNoun
Rootसु-श्रोणि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; कर्मधारय (सु + श्रोणि = fair-hipped), संबोधन (vocative)
सत्यम्truth; truly
सत्यम्:
क्रियाविशेषण (Manner)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्रियाविशेषणवत् (as adverbial accusative: truly)
कथयtell; speak
कथय:
क्रिया (Command)
TypeVerb
Rootकथ् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपदम्
भामिनिO passionate/angry woman; O lovely lady
भामिनि:
सम्बोधन (Address)
TypeNoun
Rootभामिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन (vocative)

Rājā (King; unnamed in this excerpt)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It illustrates a common Purāṇic narrative technique: character-driven dialogue framed through courtly speech and emotional states (here, royal anger), offering material for studying social address-terms and narrative ethics in Sanskrit literature.

No geographic location is named in this verse fragment; it is a situational dialogue line without explicit toponymy.

The verse foregrounds truth-telling (satyam kathaya) as a demanded norm within interpersonal and political encounter, while also depicting the risks of judgment under anger (kruddhamānasaḥ).

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