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Varaha Purana 23.9: Adhyaya 23, Shloka 9

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

देवानां सन्निधौ तस्य पश्यतो मां महात्मनः । चिन्ताऽभूद् व्योम्नि मूर्तिभ्यो दृश्यते केन हेतुना ॥ २३.९ ॥

Recitation with translationVaraha Purana 23.9

devānāṃ sannidhau tasya paśyato māṃ mahātmanaḥ | cintā ’bhūd vyomni mūrtibhyo dṛśyate kena hetunā || 23.9 ||

W obecności bogów, gdy ten o wielkiej duszy spoglądał na mnie, powstała myśl: „Z jakiego powodu to widnieje na niebie jako ucieleśnione formy?”

devānāmof the gods
devānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
sannidhauin the presence
sannidhau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsannidhi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
tasyaof him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine/Neuter (पुं/नपुं), Genitive (षष्ठी/6), Singular (एकवचन)
paśyataḥwhile (he) was seeing / of (him) seeing
paśyataḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeVerb
Root√paś (धातु)
FormKṛdanta; Present active participle (शतृ), Genitive (षष्ठी/6), Singular (एकवचन), Masculine (पुंलिङ्ग)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (अस्मद्), Accusative (द्वितीया/2), Singular (एकवचन)
mahātmanaḥof the great-souled one
mahātmanaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmahā-ātman (प्रातिपदिक)
FormKarmadhāraya (‘great-souled’); Masculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
cintāa thought / concern
cintā:
Karta (कर्ता)
TypeNoun
Rootcintā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
abhūtarose / was
abhūt:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
FormAorist (लुङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
vyomniin the sky
vyomni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvyoman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
mūrtibhyaḥfrom forms
mūrtibhyaḥ:
Apādāna (अपादान)
TypeNoun
Rootmūrti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Ablative (पञ्चमी/5), Plural (बहुवचन)
dṛśyateis seen / appears
dṛśyate:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada; Passive sense (कर्मणि प्रयोग)
kenaby what? / why?
kena:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative pronoun (किम्), Neuter/Masculine, Instrumental (तृतीया/3), Singular (एकवचन)
hetunāby what cause
hetunā:
Hetu (हेतु)
TypeNoun
Roothetu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)

Varāha (default dialogue framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative technique: framing cosmological description through a causal question (hetu), which supports later doctrinal or explanatory passages while preserving an observational tone.

No specific geographic site is named in this verse; the setting is celestial (vyoman, “the sky”) and situationally “in the presence of the gods.”

Rather than a direct ethical injunction, the verse foregrounds philosophical inquiry—asking for the cause behind appearances—encouraging reflective investigation within the narrative.

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