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Varaha Purana 23.6: Adhyaya 23, Shloka 6

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

Pūrva Bhāga · Kailāsa–Rudra-saṃvāda (Śaiva sacred geography within Purāṇic narrative)

ते तत्र रुद्रमागम्य कैलासनिलयं गुरुम् । ऊचुः सविनयं सर्वे प्रणिपातपुरःसरम् ॥ २३.६ ॥

Recitation with translationVaraha Purana 23.6

te tatra rudram āgamya kailāsanilayaṃ gurum | ūcuḥ savinayaṃ sarve praṇipātapuraḥsaram || 23.6 ||

Tam, po podejściu do Rudry, czcigodnego nauczyciela, który przebywa na Kailāsie, wszyscy przemówili z pokorą, poprzedzając swe słowa aktem pokłonu.”

tethey
te
TypeNoun
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
RoleKarta (कर्ता)
Roottad (प्रातिपदिक)
tatrathere
tatra
TypeIndeclinable
FormAvyaya; Adverb of place (देशवाचक अव्यय)
RoleAdhikaraṇa (अधिकरण)
Roottatra (अव्यय)
rudramRudra (Śiva)
rudram
TypeNoun
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
RoleKarma (कर्म)
Rootrudra (प्रातिपदिक)
āgamyahaving approached
āgamya
TypeVerb
FormKṛdanta; Absolutive/Gerund (क्त्वान्त/ल्यप्), ‘having come/approached’
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootā√gam (धातु)
kailāsa-nilayamdwelling in Kailāsa / whose abode is Kailāsa
kailāsa-nilayam
TypeAdjective
FormTatpuruṣa (षष्ठी-तत्पुरुष: ‘Kailāsa’s abode’); Masculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
RoleKarma (कर्म)
Rootkailāsa (प्रातिपदिक) + nilaya (प्रातिपदिक)
gurumthe venerable one / lord
gurum
TypeNoun
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
RoleKarma (कर्म)
Rootguru (प्रातिपदिक)
ūcuḥthey said
ūcuḥ
TypeVerb
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
RoleKriyā (क्रिया)
Root√vac (धातु)
sa-vinayamhumbly
sa-vinayam
TypeIndeclinable
FormAvyayībhāva: ‘with humility’; functions adverbially (क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootsa (अव्यय/उपसर्गसदृश) + vinaya (प्रातिपदिक)
sarveall (of them)
sarve
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
RoleKarta (कर्ता)
Rootsarva (प्रातिपदिक)
praṇipāta-puraḥsarampreceded by prostration
praṇipāta-puraḥsaram
TypeIndeclinable
FormAvyayībhāva: ‘with prostration in front/preceding’; adverbial usage (क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootpraṇipāta (प्रातिपदिक) + puraḥsara (प्रातिपदिक)
  • rudram āgamya: sandhi resolved from rudramāgamya
  • praṇipātapuraḥsaram treated as avyayībhāva adverbial compound
  • sa-vinayam treated as avyayībhāva (‘with vinaya’)

Shanta and Bhakti rasaSetting: Sacred mountain abode
Speaker

Narrator

Kind of teaching
Śaraṇāgati and guru-nīti
Subjects
Sacred GeographyDialogue FramingEthics (humility and respectful approach)
Core idea

Knowledge and aid are accessed through humility; praṇipāta is an inner disposition expressed outwardly.

In practice

In study, ritual, and conflict-resolution, begin with respectful salutation, soften speech, and present questions after establishing reverence.

C
Classical Literature
P
Purāṇic Narrative
Ś
Śaiva-Vaiṣṇava Intertext
A
Ancient Himalayan Geography

FAQs

It preserves a common Purāṇic narrative protocol: approaching an authoritative figure (here Rudra at Kailāsa) with formal respect (praṇipāta) before initiating discourse, reflecting courtly and scholastic etiquette in Sanskrit literature.

Kailāsa (Mount Kailāsa), a major Himalayan sacred-geographic toponym in South Asian textual traditions, widely associated in scholarship with the Kailāsa region in the Transhimalaya (present-day Tibet Autonomous Region).

The verse foregrounds vinaya (humility) and respectful conduct—approaching a teacher/elder with deference and beginning speech only after an act of obeisance.

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