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Varaha Purana 22.9: Adhyaya 22, Shloka 9

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

Pūrva Bhāga · Narrative Episode (Āśrama-gamana / Disguise Motif)

अजगामाश्रमं तस्या विप्रो भूत्वा महेश्वरः । वृद्धः शिथिलसर्वाङ्गः स्खलंश्चैव पदे पदे ॥ २२.९ ॥

Recitation with translationVaraha Purana 22.9

ajagāmāśramaṃ tasyā vipro bhūtvā maheśvaraḥ | vṛddhaḥ śithila-sarvāṅgaḥ skhalaṃś caiva pade pade || 22.9 ||

Mahēśvara udał się do jej pustelni, przyjąwszy postać brāhmaṇy: stary, ze wszystkimi członkami osłabionymi i niedołężnymi, potykając się na każdym kroku.

अजगामcame
अजगाम
TypeVerb
Formलिट्-लकार (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया/Predicate)
Rootआ + गम् (धातु)
आश्रमम्her hermitage
आश्रमम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म/Object; destination)
Rootआश्रम (प्रातिपदिक)
तस्याःof her
तस्याः
TypeNoun
Formसर्वनाम, स्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/षष्ठी), एकवचन
RoleSambandha (सम्बन्ध/Possessor)
Rootतद् (सर्वनाम-प्रातिपदिक)
विप्रःa brāhmaṇa
विप्रः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता/Subject)
Rootविप्र (प्रातिपदिक)
भूत्वाhaving become
भूत्वा
TypeVerb
Formक्त्वान्त अव्यय (gerund): ‘having become’
RolePurvakala-kriya (पूर्वकालक्रिया)
Rootभू (धातु)
महेश्वरःMaheśvara (Śiva)
महेश्वरः
TypeNoun
Formकर्मधारयसमास: ‘great lord’; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता/Subject; apposition)
Rootमहा (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
वृद्धःold
वृद्धः
TypeAdjective
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (महेश्वरस्य)
RoleVisheshana (विशेषण)
Rootवृद्ध (प्रातिपदिक)
शिथिल-सर्वाङ्गःwith all limbs slack
शिथिल-सर्वाङ्गः
TypeAdjective
Formबहुव्रीहिसमास: ‘whose all limbs are slack’; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम्
RoleVisheshana (विशेषण)
Rootशिथिल (प्रातिपदिक) + सर्व (प्रातिपदिक) + अङ्ग (प्रातिपदिक)
स्खलन्stumbling
स्खलन्
TypeVerb
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present active participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘stumbling’
RoleKriya-visheshana (क्रियाविशेषण/Participial)
Rootस्खल् (धातु)
चand
च
TypeIndeclinable
Formसमुच्चयबोधक-अव्यय (conjunction)
RoleN/A (अव्यय)
Rootच (अव्यय)
एवindeed
एव
TypeIndeclinable
Formअवधारणार्थक-अव्यय (emphasis)
RoleN/A (अव्यय)
Rootएव (अव्यय)
पदेat (each) step
पदे
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; पुनरुक्ति-प्रयोगः
RoleAdhikarana (अधिकरण/Location)
Rootपद (प्रातिपदिक)
पदेat every step
पदे
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; पुनरुक्ति ‘पदे पदे’ = ‘at every step’
RoleAdhikarana (अधिकरण/Location)
Rootपद (प्रातिपदिक)
  • अजगामाश्रमं = अजगाम + आश्रमम्
  • स्खलंश्चैव = स्खलन् + च + एव

Adbhuta and Shanta rasaSetting: Hermitage/forest dwelling
Speaker

Varāha

Path
Ethics
Subjects
NarrativeDisguise and Testing MotifHermitage CultureEthics
Core idea

Divinity may be concealed; dharma is measured by response to apparent weakness and need.

In practice

Treat every guest and vulnerable person as potentially sacred; practice compassion without status-calculation.

P
Purāṇic Literature
S
Sanskrit Narrative
Ś
Śaiva-Vaiṣṇava Intertext
C
Classical India

FAQs

It reflects a common Purāṇic narrative device in which a deity adopts a human guise (often elderly or vulnerable) to approach an āśrama setting, foregrounding social ethics such as hospitality and discernment.

No specific toponym is given here; the verse only mentions an āśrama (hermitage), a standard cultural setting rather than a uniquely identifiable geographic site.

Implicitly, the scene prepares an ethical test: proper conduct toward guests—especially the aged or infirm—emphasizing compassion, respectful reception, and care within an āśrama milieu.

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