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Varaha Purana 22.7: Adhyaya 22, Shloka 7

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

Pūrva Bhāga · Narrative Dharma and Tapas (Ascetic Practice)

पुनस्तपश्चकारोग्रं देवं स्मृत्वा त्रिलोचनम् । असावेव पतिर्मह्यमित्युक्त्वा तपसि स्थिता ॥ २२.७ ॥

Recitation with translationVaraha Purana 22.7

punas tapaś cakārograṃ devaṃ smṛtvā trilocanam | asāv eva patir mahyam ity uktvā tapasi sthitā || 22.7 ||

Wtedy ponownie podjęła surową ascezę; wspominając trójokiego bóstwa, rzekła: "On jedynie jest moim mężem" i trwała niewzruszenie w praktyce ascetycznej.

पुनःagain
पुनः
TypeIndeclinable
Formकाल/पुनरावृत्तिबोधक-अव्यय (adverb: again)
RoleN/A (अव्यय)
Rootपुनः (अव्यय)
तपःausterity/penance
तपः
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
RoleKarma (कर्म/Object)
Rootतपस् (प्रातिपदिक)
चकारdid/performed
चकार
TypeVerb
Formलिट्-लकार (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
RoleKriya (क्रिया/Predicate)
Rootकृ (धातु)
उग्रम्severe
उग्रम्
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (तपः-विशेषण)
RoleVisheshana (विशेषण)
Rootउग्र (प्रातिपदिक)
देवम्the god
देवम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म/Object)
Rootदेव (प्रातिपदिक)
स्मृत्वाhaving remembered
स्मृत्वा
TypeVerb
Formक्त्वान्त अव्यय (gerund): ‘having remembered’
RolePurvakala-kriya (पूर्वकालक्रिया)
Rootस्मृ (धातु)
त्रिलोचनम्Trilocana (the three-eyed one, Śiva)
त्रिलोचनम्
TypeNoun
Formद्विगु/तत्पुरुषसमास (numeral determinative: ‘three-eyed’ as epithet); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म/Object)
Rootत्रि (प्रातिपदिक) + लोचन (प्रातिपदिक)
असौthat one (he)
असौ
TypeNoun
Formसर्वनाम, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता/Subject)
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
एवindeed/alone
एव
TypeIndeclinable
Formअवधारणार्थक-अव्यय (emphatic particle: indeed/only)
RoleN/A (अव्यय)
Rootएव (अव्यय)
पतिःhusband/lord
पतिः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RolePratijna/Predicate-noun (विधेय)
Rootपति (प्रातिपदिक)
मह्यम्for me/to me
मह्यम्
TypeNoun
Formसर्वनाम, चतुर्थी-विभक्ति (Dative/चतुर्थी), एकवचन
RoleSampradana (सम्प्रदान/Recipient)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
इतिthus
इति
TypeIndeclinable
Formउद्धरणार्थक-अव्यय (quotative)
RoleN/A (अव्यय)
Rootइति (अव्यय)
उक्त्वाhaving said
उक्त्वा
TypeVerb
Formक्त्वान्त अव्यय (gerund): ‘having said’
RolePurvakala-kriya (पूर्वकालक्रिया)
Rootवच् (धातु)
तपसिin penance/austerity
तपसि
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
RoleAdhikarana (अधिकरण/State-Location)
Rootतपस् (प्रातिपदिक)
स्थिताremained/was engaged
स्थिता
TypeVerb
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि प्रयोगः ‘she remained/was situated’
RoleKriya (क्रिया/Predicate)
Rootस्था (धातु)
  • तपश्चकारोग्रं = तपः + चकार + उग्रम्
  • मह्यमित्युक्त्वा = मह्यम् + इति + उक्त्वा

Shanta and Bhakti rasa
Speaker

Varāha

Path
Sādhana
Subjects
EthicsAsceticism (Tapas)Narrative Tradition
Core idea

Smaraṇa (remembrance) and niṣṭhā (one-pointed resolve) empower tapas to become spiritually efficacious.

In practice

Maintain single-minded intention in vows and practice; align speech (‘he alone…’) with sustained discipline.

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative motif where personal resolve is expressed through tapas (ascetic discipline), illustrating how ethical ideals and social commitments are dramatized within Sanskrit literary culture.

No specific geographic location is mentioned in this verse fragment; it focuses on an individual’s vow and ascetic practice rather than sacred geography.

The verse foregrounds steadfastness (niścaya) and disciplined practice (tapas) as ethical-philosophical virtues, expressed through unwavering commitment to a chosen principle or relationship.

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