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Varaha Purana 22.53: Adhyaya 22, Shloka 53

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

एतत्सर्वं तु गौर्या वै सम्पन्नं तु तृतीयया । तस्यां तिथौ तृतीयायां लवणं वर्जयेन्नरः । यश्चोपोष्यति नारी वा सा सौभाग्यं तु विन्दति ॥ २२.५३ ॥

Recitation with translationVaraha Purana 22.53

etatsarvaṃ tu gauryā vai sampannaṃ tu tṛtīyayā | tasyāṃ tithau tṛtīyāyāṃ lavaṇaṃ varjayennaraḥ | yaścopoṣyati nārī vā sā saubhāgyaṃ tu vindati || 22.53 ||

Wszystko to, istotnie, zostaje spełnione dla Gaurī w trzecim dniu księżycowym (tṛtīyā). W ten dzień tithi tṛtīyā należy unikać soli; a która kobieta zachowa post (upavāsa), ta osiąga saubhāgya, pomyślność i błogosławione szczęście małżeńskie.

etat-sarvamall this
etat-sarvam:
tuindeed/but
tu:
gauryāwith respect to Gaurī
gauryā:
vaiindeed
vai:
sampannamaccomplished/fulfilled
sampannam:
tṛtīyayāby/on the third (lunar day)
tṛtīyayā:
tasyāmon that
tasyām:
tithauon the lunar day
tithau:
tṛtīyāyāmon the third
tṛtīyāyām:
lavaṇamsalt
lavaṇam:
varjayetshould avoid
varjayet:
naraḥperson/man
naraḥ:
yaḥwhoever
yaḥ:
caand
ca:
upoṣyatifasts/observes a fast
upoṣyati:
nārīwoman
nārī:
vāor
vā:
sāshe
sā:
saubhāgyamgood fortune/marital felicity
saubhāgyam:
vindatiobtains
vindati:

Varāha (default speaker per dialogue framework; not explicit in the excerpt)

C
Classical Literature
P
Purāṇic Studies
D
Dharma Literature
V
Vaiṣṇavism

FAQs

It reflects Purāṇic vrata-literature norms where specific lunar days (tithis) are linked to household disciplines such as fasting and dietary restraint, illustrating how ritual calendars shaped social and ethical practice.

No geographic location is mentioned in this verse; it focuses on a tithi-based observance (tṛtīyā) and related dietary/fasting guidance.

To observe disciplined conduct on the tṛtīyā tithi—specifically avoiding salt, and (for women, as stated) undertaking fasting—presented as a means to cultivate auspicious well-being (saubhāgya).

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