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Varaha Purana 22.39: Adhyaya 22, Shloka 39

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

ततो ब्रह्मा प्रीतमना याहि रुद्राय तां शुभाम् । प्रयच्छोवाच देवानां तदा लोकपितामहः ॥ २२.३९ ॥

Recitation with translationVaraha Purana 22.39

tato brahmā prītamanā yāhi rudrāya tāṃ śubhām | prayacchovāca devānāṃ tadā lokapitāmahaḥ || 22.39 ||

Wtedy Brahma, radego serca, rzekł: „Idź, udziel tej pomyślnej Rudrze.” Tak przemówił praojcie światów, ojciec bogów, w owym czasie.

ततःthen
ततः:
Kāla-sambandha (कालसम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; “then/thereupon”
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (nominative), एकवचन
प्रीतमनाwith pleased mind
प्रीतमना:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootप्रीत + मनस् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; बहुव्रीहि: प्रीतं मनः यस्य सः (one whose mind is pleased)
याहिgo
याहि:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन, परस्मैपद
रुद्रायto Rudra
रुद्राय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (dative), एकवचन
ताम्her
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (accusative), एकवचन
शुभाम्auspicious / beautiful
शुभाम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (accusative), एकवचन; विशेषण of ताम्
प्रयच्छgive / bestow
प्रयच्छ:
Kriyā (क्रिया)
TypeVerb
Rootप्र-यम् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन, परस्मैपद
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन, परस्मैपद
देवानाम्of the gods
देवानाम्:
Ṣaṣṭhī-sambandha (सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (genitive), बहुवचन
तदाat that time
तदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then/at that time)
लोकपितामहःthe grandsire of the world
लोकपितामहः:
Karta (कर्ता)
TypeNoun
Rootलोक + पितामह (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (nominative), एकवचन; षष्ठी-तत्पुरुष: लोकस्य पितामहः (grandfather of the world)

Varāha (default speaker framework; explicit speaker within verse: Brahmā as quoted speaker)

C
Classical Literature
P
Purāṇic Narrative
S
Sacred Geography
S
Sanskrit Philology

FAQs

It reflects a Purāṇic narrative style where major cosmological figures (Brahmā, Rudra) are linked through acts of authorization and bestowal, a common literary device used to frame sacred traditions and their legitimacy.

No explicit geographic toponym appears in this verse; it functions as a narrative transition within the broader Prayāga-related chapter context.

A principle of sanctioned generosity and rightful bestowal: an auspicious gift/boon is to be granted under proper authority, emphasizing orderly transmission of benefits within a cosmological hierarchy.

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