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Varaha Purana 22.30: Adhyaya 22, Shloka 30

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

तत्रासौ वृद्धकायेन द्विजरूपेण शङ्करः । मकरेण धृतस्तूर्णं अब्रह्महण्यमुवाच ह ॥ २२.३० ॥

Recitation with translationVaraha Purana 22.30

tatrāsau vṛddhakāyena dvijarūpeṇa śaṅkaraḥ | makareṇa dhṛtas tūrṇaṃ abrahahmaṇyam uvāca ha || 22.30 ||

Tam Śankara, przyjąwszy ciało starca i postać bramina, został szybko pochwyciony przez makarę; wtedy zwrócił się do Abrahmahani.

tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
asauthat one / he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
vṛddha-kāyenawith an aged body
vṛddha-kāyena:
Karana (करण)
TypeNoun
Rootvṛddha + kāya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन; कर्मधारय: 'vṛddhaḥ kāyaḥ' (aged body)
dvija-rūpeṇain the form of a Brahmin
dvija-rūpeṇa:
Karana (करण)
TypeNoun
Rootdvija + rūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; तत्पुरुष: 'dvijasya rūpam' (form of a Brahmin)
śaṅkaraḥShankara
śaṅkaraḥ:
Karta (कर्ता)
TypeNoun
Rootśaṅkara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
makareṇaby a makara (crocodile/sea-monster)
makareṇa:
Karana (करण)
TypeNoun
Rootmakara (प्रातिपदik)
Formपुंलिङ्ग, तृतीया, एकवचन
dhṛtaḥseized / held
dhṛtaḥ:
Karta (कर्ता)
TypeVerb
Rootdhṛ (धातु)
Formक्त-प्रत्ययान्त (Past Passive Participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि (held/seized)
tūrṇamquickly
tūrṇam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottūrṇam (अव्यय)
Formशीघ्रार्थक-अव्यय (adverb of speed)
a-brahmahaṇyam(words) not sinful as brahma-slaughter
a-brahmahaṇyam:
Karma (कर्म)
TypeAdjective
Roota- (नञ्) + brahmahaṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; नञ्-समासार्थः (negated adjective), 'not brahmahaṇya'
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
haindeed / (particle)
ha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootha (अव्यय)
Formनिपात (particle)

Varāha (default framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
I
Indic Mythology

FAQs

It preserves a common Purāṇic narrative device—divine figures adopting human disguises (here, an aged brahmin form)—useful for studying intertextual motifs across Purāṇas and related Sanskrit narrative literature.

No explicit geographic toponym appears in this verse; the scene is indicated only by “tatra” (“there”), requiring surrounding verses for location identification.

The verse is primarily narrative rather than prescriptive; implicitly it highlights themes of appearance versus identity and the sudden vulnerability of embodied forms within mythic storytelling.

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