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Varaha Purana 202.44: Adhyaya 202, Shloka 44

Description of Infernal Punishments and the Ripening of Karmic Consequences

वृक्षशाखावलम्बोऽत्र ह्यधःशीर्षः प्रजायते ॥ अग्निना पच्यतां पश्चाल्लुब्धो वै पुरुषाधमः ॥

Recitation with translationVaraha Purana 202.44

vṛkṣaśākhāvalambo'tra hy adhaḥśīrṣaḥ prajāyate || agninā pacyatāṃ paścāl lubdho vai puruṣādhamaḥ ||

Tutaj rodzi się wisząc z gałęzi drzewa, głową w dół; potem ten chciwy, podły człowiek ma być gotowany przez ogień.

वृक्षशाखावलम्बःone hanging from a tree-branch
वृक्षशाखावलम्बः:
Karta (कर्ता)
TypeNoun
Rootवृक्ष + शाखा + अवलम्ब (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (वृक्षस्य शाखायाम् अवलम्बः)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place: here)
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; emphasis/indeed)
अधःशीर्षःhead-down
अधःशीर्षः:
Karta (कर्ता)
TypeAdjective
Rootअधःशीर्ष (प्रातिपदिक; अधः + शीर्ष)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (head-down)
प्रजायतेis born/comes into being
प्रजायते:
Kriya (क्रिया)
TypeVerb
Rootप्र√जन् (धातु)
Formलट्-लकार (present), प्रथम-पुरुष, एकवचन; आत्मनेपद
अग्निनाby fire
अग्निना:
Karana (करण)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण (instrument)
पच्यताम्let (him) be cooked
पच्यताम्:
Kriya (क्रिया)
TypeVerb
Root√पच् (धातु)
Formलोट्-लकार (imperative), प्रथम-पुरुष, एकवचन; कर्मणि-प्रयोग (passive)
पश्चात्afterwards
पश्चात्:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालवाचक-अव्यय (afterwards)
लुब्धःgreedy
लुब्धः:
Karta (कर्ता)
TypeAdjective
Rootलुब्ध (प्रातिपदिक; √लुभ् + क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
वैindeed
वै:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle; emphasis)
पुरुषाधमःthe worst of men
पुरुषाधमः:
Karta (कर्ता)
TypeNoun
Rootपुरुषाधम (प्रातिपदिक; पुरुष + अधम)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (lowest of men)

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
N
Naraka Imagery
K
Karma Theory

FAQs

The verse preserves a stylized punitive iconography (inversion, suspension, and fire) common to Purāṇic naraka descriptions, useful for comparative studies of South Asian moral imagination.

No earthly geography is indicated; the setting is a generalized punitive realm.

Greed is presented as a serious moral fault with severe consequences, reinforcing restraint and non-exploitative conduct.

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