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Varaha Purana 201.52: Adhyaya 201, Shloka 52

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

स्वकर्मगुणभूतानि ह्यशुभानि शुभानि च ॥ रुद्रं दूताः समागम्य चित्रगुप्तस्य पार्श्वतः ॥

Recitation with translationVaraha Purana 201.52

svakarmaguṇabhūtāni hy aśubhāni śubhāni ca || rudraṃ dūtāḥ samāgamya citraguptasya pārśvataḥ ||

Zaprawdę, czyny, które stają się cechami wynikającymi z własnej karmy, niepomyślne i pomyślne, mają być brane pod uwagę. Posłańcy podeszli do Rudry i stanęli u boku Citragupty.

svakarmaguṇabhūtāni(those) that are qualities arising from one’s own deeds
svakarmaguṇabhūtāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsva + karman + guṇa + bhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया बहुवचन; बहुपद-तत्पुरुष (समास): ‘स्वकर्मणः गुणभूतानि’ = having become qualities of one’s own actions (qualifying aśubhāni/śubhāni)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय-प्रातिपदिक)
Formअव्यय (निपात/particle): emphasis/indeed
aśubhāniinauspicious/evil (deeds)
aśubhāni:
Karma (कर्म)
TypeNoun
Rootaśubha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया बहुवचन; contrasted with śubhāni
śubhāniauspicious/good (deeds)
śubhāni:
Karma (कर्म)
TypeNoun
Rootśubha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय-प्रातिपदिक)
Formअव्यय (समुच्चय/conjunction): ‘and’
rudramRudra
rudram:
Karma (कर्म)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (2nd/accusative), एकवचन
dūtāḥthe messengers
dūtāḥ:
Karta (कर्ता)
TypeNoun
Rootdūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/nominative), बहुवचन
samāgamyahaving approached/met
samāgamya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsamā√gam (धातु) + ya (क्त्वा)
Formक्त्वान्त अव्ययभाव (gerund/absolutive): ‘having approached/met’
citraguptasyaof Citragupta
citraguptasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootcitragupta (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (6th/genitive), एकवचन
pārśvataḥat/from the side
pārśvataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpārśvatas (अव्यय-प्रातिपदिक)
Formअव्यय (देशवाचक/adverb of place): ‘from the side/at the side of’

Varāha (default speaker framework; explicit speaker not stated in excerpt)

C
Classical Literature
K
Karma Doctrine (descriptive)
P
Purāṇic Deities

FAQs

It captures a doctrinal vocabulary where actions crystallize into enduring qualities (guṇa), a conceptual bridge between narrative theology and ethical psychology.

No location is named; the setting is an administrative/cosmic court-like context.

The ethical framing is evaluative duality—actions are classified as śubha/aśubha, implying discernment and moral consequence.

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