Description of the Forms of Infernal Torments
Naraka Yātanās
मुच्यते च मृतस्तत्र मारकास्तत्र दुर्लभाः ॥ शब्दे स्पर्शे तथा रूपे रसे गन्धे तु पञ्चमे ॥
mucyate ca mṛtas tatra mārakās tatra durlabhāḥ || śabde sparśe tathā rūpe rase gandhe tu pañcame ||
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Ṛṣiputra
It links afterlife suffering to sensory modalities, echoing broader Indic theories of perception (indriyas and sense-objects) in a Purāṇic narrative register.
None; the focus is phenomenological (sense-experience) rather than geographic.
It warns that consequences are inescapable and pervade all channels of experience, strengthening the deterrent function of the passage.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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