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Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative
वैकारिकस्तृतीयस्तु सर्गश्चैन्द्रियकः स्मृतः । इत्येष प्राकृतः सर्गः सम्भूतो बुद्धिपूर्वकः ॥ २.३५ ॥
vaikārikas tṛtīyas tu sargaś cendriyakaḥ smṛtaḥ | ityeṣa prākṛtaḥ sargaḥ saṁbhūto buddhipūrvakaḥ || 2.35 ||
Trzecie stworzenie znane jest jako vaikārika, również pamiętane jako aindriyaka, stworzenie oparte na zmysłach. Tak oto to pierwotne, prākṛta stworzenie przejawia się z buddhi, intelektem, jako swą poprzedzającą zasadą.
Varāha (default speaker per dialogue framework; not explicit in excerpt)
It preserves a technical taxonomy of creation (sarga) that aligns with broader classical Indian cosmological discourse, including Sāṃkhya-style sequencing of principles such as buddhi and the senses.
No geographic location is mentioned in this verse; it is a conceptual (cosmological) classification rather than a sacred-geography reference.
The verse does not present a direct ethical injunction; its philosophical instruction is classificatory—linking a type of creation with sense-faculties and stating that manifestation proceeds with buddhi as a prior condition.
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