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Varaha Purana 199.23: Adhyaya 199, Shloka 23

Description of the Torments of Rebirth: The Asipatravana Punishment and the Mechanics of Karmic Retribution

तत्र छिन्नाश्च दग्धाश्च हन्यमानाश्च सर्वशः ॥ विधृष्टा विकृताश्चैव दह्यमाना नदन्ति ते ॥

Recitation with translationVaraha Purana 199.23

tatra chinnāś ca dagdhāś ca hanyamānāś ca sarvaśaḥ || vidhṛṣṭā vikṛtāś caiva dahyamānā nadanti te

Tam są oni ścinani i paleni, i wszędzie są uderzani. Znęcani się nad nimi i okaleczeni, a będąc oparzani, oni krzyczą.

तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (indeclinable adverb of place)
छिन्नाःcut (off)
छिन्नाः:
Karta (कर्ता)
TypeAdjective
Rootछिद् (धातु) → छिन्न (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (qualifying implied ‘ते’)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक निपात (conjunction)
दग्धाःburnt
दग्धाः:
Karta (कर्ता)
TypeAdjective
Rootदह् (धातु) → दग्ध (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
हन्यमानाःbeing struck/killed
हन्यमानाः:
Karta (कर्ता)
TypeAdjective
Rootहन् (धातु) → हन्यमान (कृदन्त)
Formवर्तमानकाले कर्मणि कृदन्त (present passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
सर्वशःon all sides / entirely
सर्वशः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वशः (अव्यय)
Formअव्यय, प्रकारवाचक क्रियाविशेषण (adverb: ‘in every way/entirely’)
विधृष्टाःassailed/violated
विधृष्टाः:
Karta (कर्ता)
TypeAdjective
Rootधृष् (धातु) → विधृष्ट (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
विकृताःmutilated/deformed
विकृताः:
Karta (कर्ता)
TypeAdjective
Rootकृ (धातु) → विकृत (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
एवindeed
एव:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारणार्थक निपात (particle of emphasis)
दह्यमानाःbeing burnt
दह्यमानाः:
Karta (कर्ता)
TypeAdjective
Rootदह् (धातु) → दह्यमान (कृदन्त)
Formवर्तमानकाले कर्मणि कृदन्त (present passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
नदन्तिthey cry/roar
नदन्ति:
Kriya (क्रिया)
TypeVerb
Rootनद् (धातु)
Formलट्-लकार (present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), बहुवचन

Varāha (default speaker per dialogue framework)

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharma-śāstra Themes
A
Afterlife Imagery

FAQs

It reflects a common Purāṇic didactic strategy: vivid punitive imagery to frame moral causality (karma) and social ethics within narrative discourse.

No terrestrial site is specified here; the passage belongs to a descriptive register of punitive realms (often grouped under ‘naraka’ or infernal topography).

Actions that violate dharma are portrayed as yielding severe consequences; the verse functions as a warning about moral accountability.

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